Wilson's Almanac on the month of September

Related terms: Eleusinian calendar September folklore origins Virgo Libra
Pomona goddess Saxon holiday birthstone pagan wheel year birth stone    

 

 

 

 

The Month of September

Dedicated to the goddess Pomona
and the Eleusinian Mysteries

By Pip Wilson

"Next him September marched eke on foot " Edmund Spenser

 

Next him September marched eke on foot
Yet was he hoary, laden with the spoyle
Of harvest's riches, which he made his boot,
And him enriched with bounty of the soyle;
In his one hand, as fit for harvest's toyle,
He held a knife-hook; and in th'other hand
A paire of weights, with which he did assoyle
Both more and lesse, where it in doubt did stand,
And equal gave to each as justice duly scanned.

Edmund Spenser (c. 1552 - 1599), English poet; Faerie Queen, The Cantos of Mutabilitie

Birthstones:
Chrysolite: signifying antidote to madness.
Sapphire: likewise.

A maiden born when rustling leaves
Are blowing in the September breeze,
A Sapphire on her brow should bind,
‘Twill cure diseases of the mind.

 

The month of September

 \Sep*tem"ber\, n. [L., fr. septem seven, as being the

seventh month of the Roman year, which began with March: cf.

F. septembre. See {Seven}.]

Source

As the except from the HyperDictionary shows, the name of the calendar month of September derives from its being the seventh month (Latin: Septem, seven) after March, at which the Roman calendar’s year used to commence. The Roman goddess Pomona, patroness of  fruit and orchards, is the ruling deity of the month.

The Dutch called it Herstmaand (autumn-month), and the Saxons, Gerst-monath (barley-month), or Hærfest-monath (harvest month). After the introduction of Christianity, the Saxons called it Halig-monath, or holy-month, because of the preponderance of feast days in at this stage of the year (the nativity of the Virgin Mary being on September 8, the Exaltation of the Cross on the 14th, Holy-Rood Day on September 26, and Michaelmas on September 29). In the French Republican calendar it was called Fructidor (fruit-month, August 18 to September 21).

To the Celtic Irish, it was the month of Mean Fomhair, while An Sultuine is Gaelic for ‘the month of plenty’, in Welsh, Medi, the month of reaping. To the Franks it was Witumanoth (wood month), and in the modern heathen path of Ásatrú, it is the month of Shedding. In the backwoods tradition of America, September roughly equates with Harvest Moon.

There are other names of interest from Europe:

Greek: Vintage month
Albanian: Bare month, or first autumn
Basque: Fern or ear month
Bulgarian: Sowing month, gathering month
Slovakian: Time when the goats rut or gadfly month
Russian: Gloomy month, month of dirt
Polish: Old Women's Summer
German: Second August; Cutting of Oats; Spelt Month; Barley month; Boar month; Bean harvest
Danish: Fish month
Swedish: Harvest month
Nilsson, Martin P, Primitive Time-Reckoning, Oxford University Press, 1920  Source: School of the Seasons

 

What is today’s date in the Anglo-Saxon calendar? 
Click here to find out. You’ll need your latitude and longitude, which you should be able to get in the masthead of Wilson’s Blogmanac.

 

 

Pomona, goddess of fruits and fruit trees

September blow soft
Until the apples be in the loft.
Traditional English saying  

Sorrow and scarlet leaf,
Sad thoughts and sunny weather.
Ah me, this glory and this grief
Agree not well together!

Thomas Parsons; ‘A Song For September’, 1880

Smoke hangs like haze over harvested fields,
The gold of stubble, the brown of turned earth
And you walk under the red light of fall
The scent of fallen apples, the dust of threshed grain
The sharp, gentle chill of fall.
Here as we move into the shadows of autumn
The night that brings the morning of spring
Come to us, Lord of Harvest
Teach us to be thankful for the gifts you bring us ...
Autumn Equinox Ritual

Summer afternoon – summer afternoon; to me those have always
been the two most beautiful words in the English language.

Henry James; American author
 

Crown'd with the sickle, and the sheaten sheaf,
While Autumn, nodding o'er the yellow plain,
Comes jovial on.

James Thomson, ‘Autumn’, 1730

 

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Orphic EggSeptember 10, Feast day of Asclepigenia  
A note about the dating of items in Wilson’s Almanac

Asclepigenia (flourished 430 - 485 CE), a priestess of the Greek Eleusinian Mysteries and philosopher of the Neo-Platonist school, is commemorated today.

Asclepigenia live in 5th-Century Athens, daughter of  Plutarch the Younger who ran the neo-platonic school there till he died in 430, when she, her brother Hiero and a colleague inherited its management. The school's philosophy was Syncretic, merging Platonic and Aristotelian philosophies.

Asclepigenia’s interests were in the esoteric principles of metaphysics that control the universe. She applied magic and theurgic principles to affect fate, applying her knowledge of Plato and Aristotle to the great religious and metaphysical questions raised by Christian ethical theory. She believed that there were five realms of reality, namely: the One, Intelligence, Matter, Soul, and Nature. We do not know her work from original sources but from references and influences in those of her pupils.

Believing that fates might be affected by the means of metaphysics, cosmology, magic, and theurgy, Asclepigenia tended more toward mysticism, magic, and contemplation of the mysteries of Platonic and Aristotelian metaphysics. Her most famous student was the philosopher, Proclus (412 - 487).

According to Nigel Pennick (The Pagan Book of Days, Destiny Books, Rochester, Vermont, USA, 1992), if the weather is good today it will continue for another 40 days.

Asclepius

Asclepigenia was named for Asclepius, the son of Apollo by Coronis (or Arsinoe), the celebrated physician/deity who had been so successful at preventing mortal death that he was accused of encroaching on the preserve of Hades. As a consequence of his bad behaviour, Zeus killed him with a thunderbolt, and in revenge, Apollo killed the first generation of Cyclopes (the children of Uranus and Gaia) who had forged the thunderbolt.

The time of the full moon during the Greek month of Boedromion was the beginning of the Greater* Eleusinian Mysteries, which began with a procession to Eleusis, a small town about twenty-two kilometres north-west of Athens, where the ceremonies were celebrated. Held annually in honour of the goddesses Demeter and Persephone, these were the most sacred and revered of all the ritual celebrations of ancient Greece.

*Lesser Eleusinian Mysteries, also moveable feasts, are in the Book of Days for February 1.

 

 

Wattle, Australia's national flower, and gumleavesWattle, Australia's national flower, and gumleavesWattle, Australia's national flower, and gumleaves

 

More quotes on September

Plough, fence, and store aught else before;
Trench hedge and furrow that water may through.
Mix rye aright with wheat that is white;
See corn sown in, too thick nor too thin;
Green rye have some, ere Michaelmas come.
Geld bulls and rams, sew ponds, amend dams;
Put boar in stye till Hallontide nigh;
Go gather up mast ere time be past; mast fats up swine.
Fruit gather, grapes pull, for fear of drabs go gather thy crabs;
Pluck fruit to last when Michael is past;
Forget it not, fruit bruised will rot,
Light ladder and long, doth trees least wrong,
Go gather will skill, and gather that will.
Set strawberries, wife, I love them for life.
Good dwelling give bee or else goes she,
Drive hive, good Coney, for wax and for honey.
...
At Michaelmas safely, go stye up the boar,
Lest straying abroad, ye do see him no more:
The sooner, the better for Hallontide nigh,
And better be brawneth, if hard he do lie.

Tusser, Thomas (1524 - 1580), Five hundreth pointes of good husbandrie: as well for the champion or open countrie, as also for the woodland or severall ; mixed in everie month with huswiferie, over and besides the booke of huswiferie, London: 'Printed in the now dwelling house of Henrie Denham in Aldersgate Street at the signe of the starre', 1586

At some moment in September when there is an intimation of fall – perhaps a certain slant of light across the browning meadow in the hush of a late afternoon when the wind from the sea has suddenly died – I think of the fiercely independent ruffed grouse, a game bird without peer.
Nelson Bryant; ‘Grouse Hunting Has Its Ritual’, September 27, 1984

In such a day, in September or October, Walden is a perfect forest mirror, set round with stones as precious to my eye as if fewer or rarer. Nothing so fair, so pure, and at the same time so large, as a lake, perchance, lies on the surface of the earth. Sky water. It needs no fence. Nations come and go without defiling it. It is a mirror which no stone can crack, whose quicksilver will never wear off, whose gilding Nature continually repairs; no storms, no dust, can dim its surface ever fresh; a mirror in which all impurity presented to it sinks, swept and dusted by the sun’s hazy brush, – this the light-dust cloth, – which retains no breath that is breathed on it, but sends its own to float as clouds high above its surface, and be reflected in its bosom still.
Henry David Thoreau (1817-1862), US philosopher, author, naturalist; Walden, 1854

Thus was my first year’s life in the woods completed; and the second year was similar to it. I finally left Walden September 6th, 1847.
Henry David Thoreau; Walden, 1854

Happy we who can bask in this warm September sun, which illumines 
all creatures, as well when they rest as when they toil, not without a 
feeling of gratitude; whose life is as blameless, how blameworthy 
soever it may be, on the Lord’s Mona-day as on his Suna-day.

Henry David Thoreau

Up from the meadows rich with corn,
Clear in the cool September morn.

John Greenleaf Whittier (1807 - 1892), US poet

Thirty dayes hath Nouember,
Aprill, June, and September,
February hath xxviii alone,
And all the rest have xxxi.

Richard Grafton; Chronicles of England, 1590

Half-opening her lips to the frost’s morning sigh, how strangely the rose has smiled on a swift-fleeting day of September!
How audacious it is to advance in stately manner before the blue-tit fluttering in the shrubs that have long lost their leaves, like a queen with the spring’s greeting on her lips;
to bloom with steadfast hope that, parted from the cold flower-bed, she may be the last to cling, intoxicated, to a young hostess’s breast.

Afanasi Fet (1820 - 1892), Russian poet; ‘The September Rose’, (1890), trans. by Dimitri Obolensky (1965)

At it in its familiar twang: “My friend,
Cut your own throat. Cut your own throat. Now! Now!”
September twenty-second, Sir, the bough
Cracks with the unpicked apples, and at dawn
The small-mouth bass breaks water, gorged with spawn.

Robert Lowell (1917 - 1977), US poet; ‘After the Surprising Conversions’

The Druids call this celebration, Mea'n Fo'mhair, and honor the Green Man, 
the God of the Forest, by offering libations to trees. Offerings of ciders, wines, 
herbs and fertilizer are appropriate at this time ... Mabon is considered a time 
of the Mysteries. It is a time to honor Aging Deities and the Spirit World ...

Mabon by Akasha

September days have the warmth of summer in their briefer hours, 
but in their lengthening evenings a prophetic breath of autumn.  
The cricket chirps in the noontide, making the most of what remains 
of his brief life. The bumblebee is busy among the clover blossoms 
of the aftermath, and their shrill and dreamy hum hold the outdoor 
world above the voices of the song birds, now silent or departed.

Rowland E Robinson, American naturalist and writer; ‘September Days  

The breezes taste
Of apple peel.
The air is full
Of smells to feel –
Ripe fruit, old footballs,

Burning brush,
New books, erasers,
Chalk, and such.
The bee, his hive,
Well-honeyed hum,
And Mother cuts

Chrysanthemums.
Like plates washed clean
With suds, the days
Are polished with
A morning haze.

John Updike; 'September'

I bear the Scales, where hang in equipoise
The night and day; and when unto my lips
I put my trumpet, with its stress and noise
Fly the white clouds like tattered sails of ships;
The tree-tops lash the air with sounding whips;
Southward the clamorous sea-fowl wing their flight;
The hedges are all red with haws and hips,
The Hunter's Moon reigns empress of the night.

HW Longfellow (1807 - '82); The Poet's Calendar for September

 

As touching upon your Fallings, which are those Apples which fall from your trees, either through too much ripeness or else through the violence of wind, you shall by no means mix or match them with your gathered apples: for those Fallings must necessarily shrink, wither and grow rivelled the sooner, so that your best course is to spend them presently, with all speed possible.
Gervase Markham (1568 - 1636); The English Husbandman, 1635   

Departing summer hath assumed
An aspect tenderly illumed,
The gentlest look of spring;
That calls from yonder leafy shade
Unfaded, yet prepared to fade,
A timely carolling.

William Wordsworth; ‘September’

The golden-rod is yellow;
The corn is turning brown;
    The trees in apple orchards
With fruit are bearing down.
   The gentian's bluest fringes
Are curling in the sun;
   In dusty pods the milkweed
Its hidden silk has spun.
  The sedges flaunt their harvest,
In every meadow nook;
   And asters by the brook-side
Make asters in the brook.
   From dewy lanes at morning
The grapes' sweet odors rise;
   At noon the roads all flutter
With yellow butterflies.
   By all these lovely tokens
September days are here,
   With summer's best of weather,
And autumn's best of cheer.
   But none of all this beauty
Which floods the earth and air
   Is unto me the secret
Which makes September fair.
   'T is a thing which I remember;
To name it thrills me yet:
   One day of one September
I never can forget.
Helen Hunt Jackson; ‘September’

Harvest-home. harvest-home.
We have ploughed, we have sowed,
We have reaped, we have mowed,
We have brought home every load,
Hip, hip, hip, harvest-home!
Song from the Feast of the Ingathering (September 24)

Come, ye thankful people come,
Raise the song of harvest-home!
All is safely gathered in,
Ere the winter storms begin.
H Alford; ‘Harvest Hymn’  

The feast is such as earth, the general mother,
Pours from her fairest bosom, when she smiles
In the embrace of Autumn. To each other
As some fond parent fondly reconciles
Her warring children, she their wrath beguiles
With their own sustenance; they, relenting, weep.
Such is this festival, which from their isles,
And continents, and winds, and oceans deep,
All shapes may throng to share, that fly, or walk, or creep.
Percy Bysshe Shelley, English poet; ‘The Revolt of Islam’
 

'Tis the last rose of summer,
Left blooming alone;
All her lovely companions
Are faded and gone.
Thomas Moore, ‘The Last Rose of Summer’, 1830

By all these lovely tokens
September days are here
With summer's best of weather
And autumn's best of cheer.
Author Unknown

But now in September the garden has cooled, and with it my possessiveness.  The sun warms my back instead of beating on my head ... The harvest has dwindled, and I have grown apart from the intense midsummer relationship that brought it on.
Robert Finch  

On the third Tuesday of every September, floodgates are opened in a tall building on the East River in New York and a Niagara of rhetoric gushes forth for three months.
Anthony Parsons on the UN; ‘Waffles But Still Worthwhile’, London Times, October 6, 1979

April is in my mistress’ face,
And July in her eyes hath place,
Within her bosom is September,
But in her heart a cold December.

Author unknown; Oxford Book of Sixteenth Century Verse, Oxford University Press, 1932  

I am renewed by death, thought of my death,
The dry scent of a dying garden in September,
The wind fanning the ash of a low fire.
What I love is near at hand,
Always, in earth and air.

Theodore Roethke (1908 - 1963), US poet; The Far Field

September: it was the most beautiful of words, he’d always felt, evoking orange-flowers, swallows, and regret.
Alexander Theroux, US novelist, poet, essayist; Darconville’s Cat, ch. 2, Doubleday, New York, 1981  

In the garden, Autumn is, indeed the crowning glory of the year,
bringing us the fruition of months of thought and care and toil.
And at no season, safe perhaps in Daffodil time, do we get such
superb  colour effects as from August to November.

Rose G Kingsley, The Autumn Garden, 1905

If it be fair on the first day of September, it will remain so at least to the beginning of October.
Traditional British weather saying   

To many ancient people, the waning of the light signaled death. For example, in Welsh mythology, this is the day of the year when the God of Darkness, Goronwy, defeats the God of Light, Llew, and takes his place as King of the world. To this day in Japan, the equinox is celebrated by visits to the graves of family members, at which time 
offerings of flowers and food are made and incense is burned.  The three days preceding and following the equinox are called "higan," or the "Other side of the River of Death."

September Folklore

September means-
School,
Effort, and
Play.
Trying your best
Each hour of the day,
Making new friends,
Being good as you can
Exciting discoveries,
Reading books with a friend.
Boni Fulgham  

 

Libra
"(Lat., the balance). The seventh sign of the Zodiac and the name of one of the ancient constellations, which the sun enters about September 22 and leaves about 22 October. At this time the day and night being 'weighed' would be found equal." 
Evans, Ivor H, Brewer's Dictionary of Phrase and Fable, Cassell, London, 1988

 

September in Australia

 

Grey winter hath gone like a wearisome guest,
 And, behold, for payment,
September comes in with the wind of the West,
 And the Spring in her raiment!
Henry Kendall; ‘September in Australia’  

 

 

 

September 1 is Wattle Day, Australia


This here is the wattle,
emblem of our land.
You can stick it in a bottle,
you can hold it in your hand.

Monty Python's Flying Circus, Episode 22



Formerly August 1, gazetted September 1 by the Keating Government in 1992. The wattle may be one of many species available, and it is said that across Australia, on any day of the year there is at least one species flowering.

The flower loved by Australians (except allergy sufferers) was so named because the early British settlers used wooden slats and sticks of these Acacia trees to make their wattle-and-daub huts, being made of clay spread over light timbers in the British style. Australia's colours are green and gold, due to the popularity of the plant and its frequent presence in the Australian bush alongside the omnipresent gumtrees (Eucalyptus spp).

Australia's national floral emblem is the Golden wattle Acacia pycnantha.

 

First day of spring

 

Australians call September 1 the first day of spring, just as March 1 is first of autumn, December 1 is the first of summer and June 1 is the beginning of winter. The custom dates back to early colonial times and has to do with the dates on which uniforms were issued to the British guards of the convict colony.

Wattle 'nymphs' – art photography from 1921

 

 

September, Australia: Australian magpie Magpies nesting and swooping passers-by

An Australian remedy for the attack of the highly territorial nesting magpies is to wear a helmet with false eyes attached to the back, as the birds often attack the face.

Craig Whiteford, manager of flora and fauna with the Department of Sustainability and Environment in the south west region of Victoria, advised that during breeding season the birds might feel threatened and act aggressively.

The Australian birds have become naturalised in New Zealand, where they were first released by acclimatisation societies in 1864 to combat pasture insects. In the “Shaky Isles” they are often seen as a pest and they continue the swooping behaviour for which they are well known in their home country.

“Formerly ‘maggot-pie’, maggot representing Margaret (cf Robin redbreast, Tom-tit, and the old Phyllyp-sparrow, and pie being pied, in allusion to its white and black plumage.

The magpie has generally been regarded as an uncanny bird; in Sweden it is connected with witchcraft; in Devonshire it was a custom to spit three times to avert ill luck when the bird was sighted; in Scotland magpies flying near the windows of a house foretold death. The old rhyme about magpies seen in the course of a walk says:

One's sorrow, two's mirth.
Three's a wedding, four's a birth'
Five's a christening, six a dearth,
Seven's heaven, eight is hell'
And nine's the devil his ane sel'.
" 

Evans, Ivor H, Brewer's Dictionary of Phrase and Fable, Cassell, London, 1988

 

Two hospitalised after magpie attacks

Australian man killed by bird attack
Washington Times, DC - 4 Sep 2003

 

Hear magpie

 

 

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Index of Articles on folklore and other topics

The Bird Man of Rapa Nui: September folklore from Easter Island

St Eustace, Abbots Bromley and the sacred stag in Western folklore

September 11: A suggestion that it be an International day of Mourning

September 29: Michaelmas, day of Archangel St Michael

Autumn Equinox in the Book of Days

Robert Chambers on September

September poems and lore

The Wheel of the Year

http://www.equinox-and-solstice.com    

The Shepheardes Calender:

 Ianuarye  Februarie  March Aprill 
 Maye  Iune  Iulye  August
 September  October  Nouember  December 

 

 

 

September

From Wikipedia, the free encyclopedia.

September is the ninth month of the year in the Gregorian Calendar, with 30 days. The name comes from the Latin septem, for "seven" – September was originally the seventh month of the year, before January and February were inserted.

September begins on the same day of the week as December every year.

In Greek civilization, September was called Boedromion.

See Also: January, February, March, April, May, June, July, August, September, October, November, December.

Historical anniversaries

September 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30  

 

Dirty days hath September
April June and November
From January up to May
The rain it raineth every day
All the rest have thirty-one
Without a blessed gleam of sun
And if any of them had two-and-thirty
They'd be just as wet and twice as dirty.

This humorous rhyme has been attributed to various authors in various eras, perhaps indicating how generally true it is of winter on the west coasts of both Europe and North America. While not precisely true, it nonetheless predicts with fair accuracy what weather any given day between September and June is likely to be had in Vancouver or London.

Source: Wikipedia

 

 

 

September | Stourbridge (or Stirbitch) Fair, for a fortnight, Stourbridge, England

The largest fair in the world

If the husbandmen who rent the land, do not get their corn off before a certain day in August, the fair-keepers may trample it under foot and spoil it to build their booths, or tents, for all the fair is kept in tents and booths. On the other hand, to balance that severity, if the fair-keepers have not done their business of the fair, and removed and cleared the field by another certain day in September, the ploughmen may come in again, with plough and cart, and overthrow all, and trample into the dirt; and as for the filth, dung, straw, etc. necessarily left by the fair- keepers, the quantity of which is very great, it is the farmers' fees, and makes them full amends for the trampling, riding, and carting upon, and hardening the ground.
Daniel Defoe, Tour through Great Britain: Stourbridge Fair, 1724

This ancient fair started in 1211 with a grant from King John formalising an annual fair held by the Leper Hospital at Steresbrigge, between August 24 and September 29 (Michaelmas). In 1589, King Henry VIII granted a charter to administer the fair to the magistrates and corporation of Cambridge University, The Cambridge University vice chancellor had the same powers at the fair he had at the university, with the University controlling the weights and measures. In the seventeeth century it was the largest fair in England, and at one time Stourbridge was the largest fair in Europe.

Stourbridge was described by Daniel Defoe in 1724 as "not only the greatest in the whole nation but in the whole world". In the drapers' section, called the "Duddery," it was said that over £100,000 worth of woollens had been sold in less than a week. By the mid-18th century it had declined. Its importance dwindled even more thereafter and the fair was abolished in 1934.

The name came from a Cam tributary, the Stour, at the eastern end of the common. John Bunyan used Stourbridge Fair as the model for Vanity Fair (pictured above) in Pilgrim's Progress, which in turn prompted Thackeray's Vanity Fair.


 

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