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The
nine days on which Odin hung on Yggdrasil, the world ash
tree, at the end of which he fell screaming from the tree, having gained the
knowledge he sought.
There was a tree that spread
its branches through all the worlds and that had its roots in three of the
worlds. That tree was named Yggdrasil. One of its roots was in Asgarth, one
was in Jotunheim, and one was in Niflheim that was the World of the Dead.
The root that was in Niflheim was beside a well. Therein was the dreadful
serpent, Nithogg: Nithogg gnawed for ever at the root of the World Tree,
wanting to destroy it. And Ratatosk, the squirrel, ran up and down Yggdrasil
making trouble between the eagle that was at the top of the tree and the
serpent that was below. He went to tell the serpent how the eagle was bent
upon tearing him to pieces, and he went back to tell the eagle how the
serpent planned to devour him. Beside the root of the tree in Jotunheim was
a well guarded by old Mimir the Wise. Whoever drank out of this well would
know all of the things that are to come to pass. And beside the root that
was in Asgarth was another well: the three sisters who are the Norns guarded
it, and their names were Urth, Verthandi, and Skuld – Past, Present, and
Future; they took the water of the well and watered Yggdrasil with it that
the Tree of the World might be kept green and strong. This well was called
Urda's well. Two swans were on the water of it; they made music that the
Dwellers in Asgarth often heard. On the branches of the tree four stags
grazed; they shook from their horns the water that fell as rain in Mithgarth.
And on the topmost branch of Yggdrasil, the branch that was so high that the
Gods themselves could hardly see it, was perched the eagle that the serpent
was made to fear. Upon the beak of the eagle a hawk perched, a hawk that saw
what the eyes of the eagle could not see.
Padraic Colum, Orpheus,
Myths of the World, 1930
Source
August
17 - 25
| Odin and his Ordeal
In Norse
mythology (Ásatrú),
Odin
(Woden; Wuotan; Wodhanaz; Óðinnp; Oden; Wodan; Othin), Nordic
(Icelandic) and Germanic, is the supreme god, and god of war and
death, but also the god of poetry and wisdom. He was the patron of a
fanatical warrior cult, the Berserks.
He is thought to be a syncretisation of the Germanic War gods Wodan
and Tiwaz. His role, like many of the Norse pantheon, is complex: he
is both god of wisdom and war, roles not necessarily conceived of as
being mutually sympathetic in contemporary society. His name has
roots in the Old Norse word óðr, meaning ‘inspiration,
madness, anger’.
Odin was head of the Aesir sky gods and the main god of battle
victory, as well as god of the dead. He was worshipped in the Viking
period (c. 700 CE) through to Christianization (c. 1100 CE) and
beyond, the centre of his cult being Uppsala, Sweden.
The Roman
historian Tacitus
refers to Odin as Mercury
for the reason that, like Mercury, Odin was regarded as Psychopompos,
‘the leader of souls’. We know him from Snorri
Sturluson’s Prose,
or Younger, Edda, and the Historica
Danica (by Saxo
– the book that gave us Amleth, who Shakespeare turned into
Hamlet), and other codices and inscriptions. He ruled over the Valkyries,
warrior spirits, and lived in the Hall of Valhalla, which he
populated with the spirits of slain heroes, who will defend the
realm against the Frost Giants on the judgement day (Ragnarok).
Odin’s
symbol is the raven (he had two ravens, named Hugin
and Munin, or Huginn and Muninn), his weapon, a spear carved
with runes
or treaties. Odin is also symbolised by a knotted device, the valknut.
He wanders the earth disguised as a traveller, and once pierced
himself with his own spear, and hung on the world tree, Yggdrasil,
in his pursuit of knowledge through communication with the dead. The
nine days on which he hung on Yggdrasil are known as Odin’s ordeal
(nine being a number deeply significant in Norse magical practice
– there were, for example, nine realms of existence), thereby
learning nine magical songs and eighteen magical runes. His ordeal
of hanging on the tree until his enlightenment reminds one of the
stories of both the Buddha and Jesus. Incidentally, one of Odin's
alternative names is Ygg, and Yggdrasil therefore means 'Ygg's
(Odin's) horse'. Another of Odin's names is Hangatyr, the god of the
hanged.
There was a festival in Uppsala at this time in which men and
animals were sacrificed and hung in trees; followers of Odin were
also burnt on funeral pyres.
The final day of the nine days of his ordeal is the Festival of the
Discovery of the Runes, when Odin fell screaming from the tree,
having gained the knowledge he sought.

But
the Occult reason why the Norse Yggdrasil, the Hindu Aswatha, the
Gogard, the Hellenic tree of life, and the Tibetan Zampun, are one
with the Kabalistic Sephirothal Tree, and even with the Holy Tree
made by Ahura Mazda, and the Tree of Eden – who among the
western scholars can tell? Nevertheless, the fruits of all those
"Trees," whether Pippala or Haoma or yet the more
prosaic apple, are the "plants of life," in fact and
verity. The prototypes of our races were all enclosed in the
microcosmic tree, which grew and developed within and under the
great mundane macrocosmic tree; and the mystery is half revealed
in the Dirghotamas, where it is said: "Pippala, the sweet
fruit of that tree upon which come spirits who love the science,
and where the gods produce all marvels." As in the Gogard,
among the luxuriant branches of all those mundane trees, the
"Serpent" dwells. But while the Macroscosmic tree is the
Serpent of Eternity and of absolute Wisdom itself, those who dwell
in the Microcosmic tree are the Serpents of the manifested Wisdom.
One is the One and All; the others are its reflected parts. The
"tree" is man himself, of course, and the Serpents
dwelling in each, the conscious Manas, the connecting link between
Spirit and Matter, heaven and earth.
HP
Blavatsky; The
Secret Doctrine, Vol. 2, Part 1, Stanza
IV

Index of articles on
folklore and other topics
Viking
treasure at the Wilson’s Almanac Scriptorium
Vikings
and the origins of England's Hocktide games
Feast
day of Loki the Trickster
Sleipnir,
Odin's magical horse
Hel,
Hodda and Skadi, the Viking Three Fates
The
Burning of the Clavie
Wayland
the Smith
Deities
of many cultures in the Book of Days
Tynwald
Day
Folklore,
customs, pre-Christian origins of:
Epiphany Candlemas/Imbolc
Hall Sunday
Collop Monday Shrove Tuesday/Pancake
Day
Ash
Wednesday & Lent Mid-Lent Care Sunday Painful Friday Lazarus Saturday
Palm
Sunday Spy
Wednesday Maundy Thursday Good Friday Easter Saturday Easter
Easter Monday Easter Tuesday Hocktide Ascension Rogation Days Whitsunday/Whitsuntide
Corpus
Christi May Day/Beltaine
Lammas/Lughnasadh
Michaelmas
Halloween/Samhain
Martinmas
Advent Christmas Eve Christmas
More at Articles Index
Hundreds of feast
days of saints, gods and goddesses at Wilson's Almanac Book of Days
External
links
More
Another good site
More on Yggdrasil
Ásatrú calendar
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