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fnordreetings from Australia. 

Welcome to this Red-Letter Day. Below you will find today's global celebrations, birthdays and events.

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26


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So powerful is the light of unity, that it can illuminate the whole earth.
Bahá'u'lláh; Gleanings from the Writings of Bahá'u'lláh, Wilmette: Bahá'í Publishing Trust, 1983, p. 288

There was naturally short suspense for those present who could not see, when Lord Carnarvon said to me `Can you see anything'. I replied to him Yes, it is wonderful. I then with precaution made the hole sufficiently large for both of us to see. With the light of an electric torch as well as an additional candle we looked in. Our sensations and astonishment are difficult to describe as the better light revealed to us the marvellous collection of treasuresWe closed the hole, locked the wooden-grill which had been placed upon the first doorway, we mounted our donkeys and return home contemplating what we had seen.
Archaeologist Howard Carter, from his diary that night, after seeing inside Tutankhamun's tomb on Sunday, November 26, 1922

Time will not admit of our giving more than the foregoing brief outline of Judge Burton's speech on passing sentence, during the delivery of which the judge was deeply affected – to tears.  His Honor was listened to with the deepest attention by a crowded court; and we trust that the remarks which fell from the Bench will have the effect they were intended to produce on the audience – of showing them that the black man, like the white man, has a soul to be saved, and that any outrage on the former by the latter, will be as soon avenged, as would be an outrage on the white man by the black savage.
Myall Creek Massacre trial: Regina v. Kilmeister and others (No. 2), Supreme Court of New South Wales, Burton, J, November 26, 1838

Cream Disraeli Gears

Reasoning at every step he treads,
Man yet mistakes his way,
While meaner things, whom instinct leads,
Are rarely known to stray.

William Cowper, English poet and hymnist, possibly born on November 26, 1731; from 'The Doves' (1780), line 1

Candid, and generous, and just,
Boys care but little whom they trust,
An error soon corrected—
For who but learns in riper years
That man, when smoothest he appears
Is most to be suspected?

William Cowper; from 'Friendship' (1782), line 19

Toll for the brave —
The brave! that are no more;
All sunk beneath the wave,
Fast by their native shore!

William Cowper; from 'On the Loss of the Royal George' (1791), st. 1

And Satan trembles when he sees
The weakest saint upon his knees.

William Cowper; from Olney Hymns (1779), No. 29, 'Exhortation to Prayer'

Glory, built
On selfish principles, is shame and guilt.

William Cowper; from Table Talk (1782), Line 1

How much a dunce that has been sent to roam
Excels a dunce that has been kept at home!

William Cowper; from The Progress of Error (1782), Line 415

I pity bashful men, who feel the pain
Of fancied scorn and undeserved disdain,
And bear the marks upon a blushing face,
Of needless shame, and self-impos'd disgrace.

William Cowper; from Conversation (1782), Line 347

Oh, had I received the education I desired, had I been bred to the profession of the law, I might have been a useful member of society, and instead of myself and my property being taken care of, I might have been a protector of the helpless, a pleader for the poor and unfortunate.
Sarah Moore Grimké, American abolitionist, attorney, judge and feminist, born on November 26, 1792; As quoted in The Grimke Sisters from South Carolina (1969) by Gerda Lerna

There has been a comparatively greater proportion of good queens, than of good kings.
Sarah Moore Grimké, from Letters on the Equality of the Sexes and the Condition of Woman (1853), Letter 9 (August 25, 1837)

If the sewing societies, the avails of whose industry are now expended in supporting and educating young men for the ministry, were to withdraw their contributions to these objects, and give them where they are more needed, to their advancement of their own sex in useful learning, the next generation might furnish sufficient proof, that in intelligence and ability to master the whole circle of sciences, woman is not inferior to man.
Sarah Moore Grimké, ibid, Letter 15 (October 20, 1837)

I know nothing of man's rights, or woman's rights; human rights are all that I recognise.
Sarah Moore Grimké; ibid

I didn't mean you were stupid. It's just that you're not logical, which isn't the same thing at all.
Eugčne Ionesco, French-Romanian playwright and dramatist, born on November 26, 1909; Amédée from Amédée or How to Get Rid of It (1954)

It is not the answer that enlightens, but the question.
Eugčne Ionesco

It isn't what people think that's important, but the reason they think what they think.
Eugčne Ionesco

Ideologies separate us. Dreams and anguish bring us together.
Eugčne Ionesco

Why do people always expect authors to answer questions? I am an author because I want to ask questions. If I had answers, I'd be a politician.
Eugčne Ionesco

 

 

 

November 26 is the 330th day of the year in the Gregorian calendar (331st in leap years), with 35 days remaining.
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Eid ul-Fitr (Eid al Fitr; Eid al-Fitr; Eid ul Fitr; 'Id-al-Fitr) (2003)

On the dating of items in the Almanac

Today (Eid, or 'Id; Arabic: عيد الفطر, Persian: عید فطرTurkish: Ramazan Bayramı / Şeker Bayramı, often abbreviated as simply Eid; Hari Raya Puasa in South-east Asia) is one of the most important days in the Islamic calendar, and commences with the first sighting of the first New Moon following Ramadan. When the Ramadan fast ends (the first day of the month of Shawwal) it is celebrated for three days in a holiday called Id-al-Fitr (the Feast of Fast Breaking). Gifts are exchanged; friends and family gather for large meals and to pray in congregation. In some cities, fairs are held to celebrate the end of the Fast of Ramadan.

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Eid Mubarak ! Eid Mubarak !
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Hari Raya Aidilfitri ! Hari Raya Aidilfitri !
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When the first sliver of the crescent ('new') moon appears, the fast of Ramadan (the ninth month of the Islamic calendar) comes to an end. It is similar to Christmas/New Year's festivals (sometimes Muslim people will explain to non-Muslims that the Eid, or Id, is "like our Christmas"), in that often people buy new clothes, especially for the children, who are dressed in finery. In many cities, there are carnivals with rides and games. Relatives give children coins and sweets as gifts. Families gather for feasts, to indulge in the foods that were only enjoyed at night during Ramadan.
MacDonald, Margaret Read, The Folklore of World Holidays, Gale Research 1992  

"Muslims use many phrases in various languages to congratulate one another for the completion of the obligation of fasting and the 'Eid-ul-Fitr festival. Here is a sampling of them:

"Kullu am wa antum bi-khair" (May you be well throughout the year) – Arabic

"Atyab at-tihani bi-munasabat hulul shahru Ramadan al-Mubarak" (The most precious congratulations on the occasion of the coming of Ramadan) – Arabic

"Elveda, ey Ramazan" (Farewell, O Ramadan) – Turkish

"'Eid mubarak (A Blessed 'Eid)" – universal"   Source

"'Id begins with a trip to the mosque. Alms are given to the poor, and everyone rejoices on this day. There is usually a party on the evening of 'Id. Since Islam bans dancing or drinking, there are no "dance parties" or alcohol beverages served. Instead, soft drinks and sherbet are served with the food. Mostly sweet foods are served on this day. One drink, Sekanjabin, which is a sweet mint drink, is served at most 'Id parties."   Source  

 

 

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The Great Goddesses of Egypt


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Brewer's Dictionary of Phrase and Fable

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Lord of the Rings

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Lies and the Lying Liars Who Tell Them

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Adventures in a TV Nation
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Drawing Down the Moon

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Globalization/Anti-Globalization

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Body Wisdom

Edward Sheriff Curtis Native People
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Bahá'í Day of the Covenant, Bahá'í Faith

Bahá'í founder, Bahá'u'lláh, a Persian nobleman who became one of the early, prominent followers of the Báb, made a covenant with his followers in order to prevent division of the faith into sects and denominations. Day of the Covenant commemorates this covenant.

Bahá'ís, moreover, claim that the covenant is not only for members of their faith, but for all the world, designed, unlike any religious system of the past, to preserve the unity of all humanity through the organic workings of a social order based on spiritual principles. "So firm and mighty" is this covenant, Bahá'u'lláh's son 'Abdu'l-Bahá affirmed, "that from the beginning of time until the present day, no religious Dispensation hath produced its like." (Shoghi Effendi, The World Order of Bahá'u'lláh: Selected Letters, Wilmette: Bahá'í Publishing Trust, 1991, p. 136)

Bahá'ís observe 11 Holy Days in their calendar, with abstinence from all work on nine of these. The Day of the Covenant is also in a sense a celebration of 'Abdu'l-Bahá's life.

The Bahá'í calendar

"The Bahá'í calendar was established by the Báb. The year consists of 19 months of 19 days, and 4 or 5 intercalary days, to make a full solar year. The New Year occurs on the vernal equinox, March 21, at the end of the month of fasting.

"Bahá'í communities gather at the beginning of each month at a meeting called a 'feast' for worship, consultation and socializing. While the name may seem to suggest that an elaborate meal is served, that is not necessarily the case. Sometimes refreshments are plentiful, but they can be as simple as bread and water."   Source

 


Spring in the Valley of the Mitta Mitta with the Bogong Ranges, 1866, Eugene von Guérard

Bogong moth courtesy Arthur's Clip ArtLate November, the Bogong Moth Dreaming, Australia

North-East and Upper Murray River region of Victoria

A note about the dating of items in Wilson's Almanac 

Bogong moth image courtesy Arthur's Clip Art

"The Bogong Moth Agrotis infusa is common throughout southern Australia. These brown to blackish moths have a wingspan of approximately 45 millimetres. Adults make lengthy migrations to spend summer months in large congregations in caves and crevices of rocks in the Australian Alps notably to the region of Mount Bogong and the Bogong High Plains in Victoria. They are attracted to lights, such as those in the Canberra area, at night. Large numbers may enter houses or other buildings to rest during the day. In winter, adults disperse to pastures across inland New South Wales and Queensland to lay their eggs. This subfamily are characterised by their stoutly built bodies covered with long dense scales. The larvae, collectively known as cutworms, are also stoutly built. They feed on a wide variety of low growing plants. The name cutworm come from the larvae's habit of cutting off plant parts during the night which they drag back to their burrows in the soil as food. Bogongs moths are univoltine (i.e. it has one generation per year). The Lepidopteran life cycle consists of four stages; ova (eggs), several larval instars (caterpillars), pupa (cocoon), and imagines (adults)."   Source

Six aboriginal clans used to meet at Mungabareena ('the gathering place'), east of Albury, for the Bogong moth (Agrotis infusa) feast. At the end of November, the healthiest in these clans made this annual journey, while the elderly and babies stayed behind. Six of the seven clans met; the seventh, Minjambutta (or Minjamurra) the Echidna totem people stayed behind on their own lands.

The clans:

Circle colour

Name

Clan

Region

Green/blue

Yiatmathang

Wombat

Kiewa/Mitta Mitta Valley

Tan

Waradjuri

Kangaroo

Lower NSW

Green

Dora Dora

Possum

Jindabyne

Mauve

Duduroa

Tasmanian Tiger

Wodonga

Yellow

Minjambutta

Echidna

Ovens/King Valley

Blue

Pangerang

Koala

Goulburn Valley

Brown

Kwatt Kwatta

Emu

Rutherglen Plains

Each clan had its own lands and language, but one thing in common was this annual alpine meet which was occurring long before European settlement in 1788.

At the end of November, the healthiest individuals in these clans made this annual journey, while the elderly and babies stayed behind. Six of the seven clans met, the seventh, Minjambutta the Echidna stayed behind on their own lands.

At the meeting, they performed a welcoming ceremony and settled all disputes, including trade disputes; the youths were given their first initiation ceremonies; young betrothed women were given in ceremony to husbands; requests and invitations were made from each of the clans to the Yiatmathang; permission was requested to cross the Murray and journey up the Kiewa Valley through their territory "to Towonga and climb to the Bogong High Plains to celebrate the spirit of the mountains and feast on the Bogong Moth".

The Kiewa/Mitta Mitta Valleys and the Victorian Alps on the Murray side belong to the Yiatmathang but they shared with all. At end of Summer they saw the mists rising and knew this was the great Spirit awakening from within the mountain and it was time to leave.

My source is largely 'The Bogong Moth Dreaming' (pamphlet), by Eddie 'Kookaburra' Kneebone c. 1995 (courtesy Francis Firebrace)
  • Kingdom: Animalia
  • Phylum: Arthropoda
  • Class: Insecta
  • Order: Lepidoptera
  • Family: Noctuidae
  • Genus: Agrotis
Species: infusa (bogong moth)

"These congregations of moths provide nutritious food for many Australian native animals such as the mountain pygmy-possum Burramys parvus. Bogong moths were also consumed by the Australian Aborigines who inhabited the area."   Agrotis infusa (bogong moths)

 

Alpine - Bogong High Plains

 

 

Last Saturday in November, Ngan Girra Festival

"Early summer barbeques along the east coast of Australia wouldn't be the same without a visit from one of our most amazing insects. Bogong Moths, Agrostis [sic] infusa, migrate over 1000km each year from the black soil plains of Queensland and western NSW to the Australian Alps, seeking refuge from the summer heat. Along the way, they travel by night and then in the morning, drop down to the ground to rest in the shade during the day ...

"Where: Darling Downs, Queensland, and the Bogong Plains, Victoria ( near the town of Mt Beauty). The moth's breeding grounds stretch from inland southern Queensland and northern NSW right down to the Hay plains.

"When: Bogong moths fly south from Queensland every spring to wait out the heat of summer in alpine caves. They return in autumn to Queensland to mate. The Ngan Girra Festival (formerly the Bogong Moth Festival) is held on the last Saturday in November, 2002."   Source

 

Mungabareena Ngan-Girra Festival (formerly Bogong Moth Festival)Mungabareena Ngan-Girra Festival (formerly Bogong Moth Festival)

"Mungabareena Ngan-Girra Festival is an Indigenous community run event, run in conjunction with Albury city Council, Charles Sturt University and Australians for Reconciliation Albury Wodonga. Ngan-Girra will be held on Saturday 30th November 2002 at Mungabareena Reserve, Albury.

"Mungabareena is a significant Indigenous site, where many Indigenous tribes came to trade, exchange information, perform ceremonies and Corroboree. The theme of Ngan-Girra is the putting aside of differences and coming together in the spirit of reconciliation, just as the traditional people of the region did when they gathered at Mungabareena.

"The Ngan-Girra is an annual Indigenous cultural day that will attract both Indigenous and non-Indigenous people, not only from the local community, but from communities far and wide. Ngan-Girra encourages young and old to share and experience Indigenous culture, both modern and traditional.

"Ngan-Girra also provides an opportunity for Indigenous people to demonstrate and display their skills. It is a place where they can interact and learn from each other as well as introducing others to the richness of Australia's Indigenous cultures."   Source

 

Sad footnote: End of Bogong Moth Dreaming

These days, the lowlands where the Bogong moths grow up as caterpillars is so polluted from agricultural chemicals such as insecticides, that the Bogong moths that arrive in the highlands are too toxic for human consumption. Even worse, the soil around where they die is also being polluted from their now-toxic bodies, as the moths unwittingly have become transport vessels for arsenic over vast distances, even from as far away as Queensland, over 1,000 kilometres.

 

 

Australian Aboriginal Weather Database is linked in the blogroll at the Blogmanac (L-H column)

 

Bogongs Migrating South - Photos    More on the Bogong moth

 

 

 

Feast day of St Albert of Haigerloch

Feast day of St Alypius

Feast day of St Amator of Autun

Feast day of St Conrad, Bishop of Constance, confessor 
(Linear wood sorrel, Oxalis linearis, is today's plant, dedicated to this saint.)

Feast day of St Dominic Doan Xuyen

Feast day of the Espousals of Mary (to St Joseph), Roman Catholic Church in Spanish countries (celebrated January 23 in the Latin Catholic Church)

Feast day of St Faustus

Feast day of St Gaetana Sterni

Celebration of the Excellence of St Genevieve, Paris

Feast day of St Giacomo Alberione

Feast day of St Hesychius

Feast day of St Leonard of Port Maurice

Feast day of St Peter of Alexandria

Feast day of St Siricius
Bishop of Rome from December 17, 384 until his death on November 26, 399, Siricius was successor to Damasus and was himself succeeded by Anastasius I. He was also the first Bishop of Rome to use the title of Pope.

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Feast day of Stylianus of Adrianopolis, Hermit
He was a stylite, or pillar saint, one of a number of medieval Christian holy men who chose to live such a harsh life. At the age of 30 he was called to a life of perfection and became a hermit, first in an isolated cell, fasting and mortifying himself; he was then led by visions to the top of a column, where he stayed for the rest of his life, which lasted almost 100 years. On his pillar, like St Simeon (Simon) Stylites he was persecuted by demons and accomplished many miracles both before and after his death.

Feast day of St Sylvester Gozzolini, abbot of Osimo, instituter of the Sylvestrin monks

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Onion Market Day (Berne, Switzerland) autumn festival

Manhood rites, Senegal
"Senegal: approximate date of the annual manhood initiation rites in Basari villages of Senegal. The centuries-old ceremonies are followed by a joyous celebration of dancing, singing, and athletic competition."
Source: Earth, Moon and Sky

Fire festival,