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When I am buried, carry my winding-sheet on the point of a spear, and say these words: Behold the spoils which Saladin carries with him! Of all his victories, realms and riches, nothing remains to him but this.
Last words of Saladin, the great Muslim general who fought the invading Europeans; he died on March 4, 1193

I appeal to the immaculate God – I swear by the Throne of Heaven, before which I must shortly appear – by the blood of the murdered patriots who have gone before me – that my conduct has been, through all this peril, and through all my purposes, governed only by the convictions which I have uttered, and by no other view than that of the emancipation of my country from the superinhuman oppression under which she has so long and too patiently travailed; and I confidently and assuredly hope that, wild and chimerical as it may appear, there is still union and strength in Ireland to accomplish this noblest enterprise.
Robert Emmet, Irish nationalist rebel leader, born on March 4, 1778; from his speech from the dock at Sessions House, Dublin (September 20, 1803)

My lords, it may be a part of the system of angry justice to bow a man’s mind by humiliation to the purposed ignominy of the scaffold; but worse to me than the purposed shame or the scaffold’s terrors would be the shame of such foul and unfounded imputations as have been laid against me in this court. You, my lord, are a judge; I am the supposed culprit. I am a man; you are a man also. By a revolution of power we might change places, though we could never change characters. If I stand at the bar of this court and dare not vindicate my character, what a farce is your justice? If I stand at this bar and dare not vindicate my character, how dare you calumniate it? Does the sentence of death, which your unhallowed policy inflicts upon my body, also condemn my tongue to silence and my reputation to reproach? Your executioner may abridge the period of my existence, but, while I exist, I shall not forbear to vindicate my character and motives from your aspersions; as a man to whom fame is dearer than life, I will make the last use of that life in doing justice to that reputation which is to live after me, and which is the only legacy I can leave to those I honour and love, and for whom I am proud to perish.
Robert Emmet; ibid

 Witches concoct a flying potion
Witches concoct a flying potion

I am charged with being an emissary of France. An emissary of France! And for what end? It is alleged that I wish to sell the independence of my country; and for what end? Was this the object of my ambition? And is this the mode by which a tribunal of justice reconciles contradictions? No; I am no emissary.
Robert Emmet; ibid

Let no man dare, when I am dead, to charge me with dishonour; let no man attaint my memory by believing that I could have engaged in any cause but that of my country’s liberty and independence; or that I could have become the pliant minion of power in the oppression and misery of my countrymen. The proclamation of the Provisional Government speaks for my views; no inference can be tortured from it to countenance barbarity or debasement at home, or subjection, humiliation, or treachery from abroad. I would not have submitted to a foreign oppressor, for the same reason that I would resist the domestic tyrant. In the dignity of freedom, I would have fought upon the threshold of my country, and its enemy should only enter by passing over my lifeless corpse. And am I, who lived but for my country, who have subjected myself to the dangers of the jealous and watchful oppressor, and now to the bondage of the grave, only to give my countrymen their rights, and my country her independence—am I to be loaded with calumny and not suffered to resent it? No, God forbid!
Robert Emmet; ibid

I have but one request to ask at my departure from this world; it is – THE CHARITY OF ITS SILENCE. Let no man write my epitaph; for as no man who knows my motives dare now vindicate them, let not prejudice or ignorance asperse them. Let them and me rest in obscurity and peace, and my name remain uninscribed, until other times and other men can do justice to my character. When my country takes her place among the nations of the earth, then, and not till then, let my epitaph be written. I have done.
Robert Emmet; closing lines of his speech from the dock

I must present the face of life and not discuss life.
Nikolay Gogol, Russian writer who died on March 4, 1852; from a letter to Zhukovsky

I am destined by the mysterious powers to walk hand in hand with my strange heroes, viewing life in all its immensity as it rushes past me, viewing it through laughter seen by the world and tears unseen and unknown by it.
Nikolay Gogol

Generally speaking, the significance of the indirect results may very often be of more importance than the significance of direct ones.
Peter D Ouspensky (Russian – Pyotr Demianovich Ouspenskii), Russian philosopher born March 4, 1878; Tertium Organum (1922)

When a man begins to know himself a little he will see in himself many things that are bound to horrify him. So long as a man is not horrified at himself he knows nothing about himself.
Peter D Ouspensky; In Search of the Miraculous: Fragments of an Unknown Teaching (1949)

Two things can get people to make efforts: if people want to get something, or if they want to get rid of something. Only, in ordinary conditions, without knowledge, people do not know what they can get rid of or what they can gain.
Peter D Ouspensky; The Fourth Way (1958)

The greatest barrier to consciousness is the belief that one is already conscious.
Peter D Ouspensky; The Psychology of Man's Possible Evolution (1950)

I've found that the chief difficulty for most people was to realize that they had really heard new things: that is things that they had never heard before. They kept translating what they heard into their habitual language. They had ceased to hope and believe there might be anything new.
Peter D Ouspensky; ibid

Philosophy is based on speculation, on logic, on thought, on the synthesis of what we know and on the analysis of what we do not know. Philosophy must include within its confines the whole content of science, religion and art. But where can such a philosophy be found? All that we know in our times by the name of philosophy is not philosophy, but merely 'critical literature' or the expression of personal opinions, mainly with the aim of overthrowing and destroying other personal opinions. Or, which is still worse, philosophy is nothing but self-satisfied dialectic surrounding itself with an impenetrable barrier of terminology unintelligible to the uninitiated and solving for itself all the problems of the universe without any possibility of proving these explanations or making them intelligible to ordinary mortals.
Peter D Ouspensky; A New Model Of The Universe (1932)

In existing criminology there are concepts: a criminal man, a criminal profession, a criminal society, a criminal sect, and a criminal tribe, but there is no concept of a criminal state, or a criminal government, or criminal legislation. Consequently, the biggest crimes actually escape being called crimes.
Peter D Ouspensky

It is only when we realize that life is taking us nowhere that it begins to have meaning.
Peter D Ouspensky

In every community, in every nation, people are doing little and big things to help make a better world. Think of what has been accomplished to date: space exploration; satellite communications; heart transplants. Today, we have managed to do what previous generations never dreamed of. But, you see, today, around the world, 820 million people still don't have enough to eat. And it doesn't have to be this way.
Miriam Makeba, Grammy Award-winning South African singer, also known as Mama Afrika, born March 4, 1932   Source

Let me assert my firm belief that the only thing we have to fear is fear itself.
US President Franklin D Roosevelt, at his inauguration on March 4, 1933

Christianity will go. It will vanish and shrink. I needn't argue that. I'm right and will be proved right. We're more popular than Jesus right now.
John Lennon, causing a storm on March 4, 1966

The dingo took my baby!
Lindy Chamberlain, born on March 4, 1948, Australian woman falsely imprisoned for murdering her baby Azaria

 

 

 

March 4 is the 63rd day of the year in the Gregorian Calendar (64th in leap years), with 302 remaining.
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Feast day of St Casimir, Prince of Poland, patron saint of Lithuania
(Chickweed, Alsine media, is today's plant, dedicated to this saint.)

Saint Casimir Jogailaitis, prince of Poland and Lithuania Commonwealth was born on October 5, 1458 at the royal palace in Krakow. He died at Grodno on March 4, 1484 (some sources say 1482).

The second son of King Casimir III of Poland, he wore underneath his princely attire a prickly hair shirt. He fasted rigorously, prayed at night till he fell exhausted on the bare floor, and went barefoot to church at midnight in all seasons and lay on his face before the door, thus serving God. He worked to drive heresy out of Poland – a Church euphemism for massacring multitudes of pagan (country-dwellers; people of the old rural religions) men, women and children as happened for centuries throughout Europe.

Prince/Saint Casimir committed suicide but his soul was carried to Heaven by angels, surrounded by bright light. Thirty-six years after his death he appeared mounted and attired in glittering armour, and led the Polish army through an impassable river to conquer the Muscovites. The next year he led the Poles in the air against the enemy, and they were victorious. Or, so it is said.

 

St Casimir's Day, Lithuania

From Wikipedia, the free encyclopedia.

For the celebration of St Casimir's Day on March 4, many pilgrims came to Vilnius from various Lithuanian places. After services in Vilnius Cathedral, the people lingered for a while. This gave rise to the so-called Kaziuko muge (Casimir's Fair) (see also Kaziukas). Thousands of sellers, buyers and visitors came to these fairs. They were held outdoors. The most typical Kaziuko muge merchandise was Vilniaus verbos. These are various dried flowers and grasses braided together into typical Lithuanian designs and tied to short sticks; they are taken to church on Palm Sunday and later used to decorate the home.

For Lithuanians, March 4 is not only St. Casimir's Day but a national holiday as well. When it is commemorated at home, the family can discuss this popular Lithuanian saint, his miracles, life and piety. For every member of the family a muginukas can be baked with the name inscribed on a heart-shaped cookie decorated with coloured sugar designs.

 

 

Kaziukas folk crafts fair, Lithuania

From Wikipedia, the free encyclopedia.

Kaziukas is a traditional Lithuanian folk crafts fair dating back to the beginning of the 17th Century at two main market places and in Vilnius city centre.

As the fair was traditionally held on St Casimir's Day on March 4, it is popularly referred to as Kaziukas Fair or Little Casimir's fair. Today it is rather more like a festival of folk art and crafts, music and dance attracting tens of thousands of people and craftsmen from all over the country.

Traditional palms (called 'verbos', hence 'Verbu Sekmadienis') made of colourful dried flowers and herbs which believers take to church on Palm Sunday in Vilnius district are the fair's badge.

The Vilnius palms originate from a lily with which traditionally St Casimir is portrayed.

Another typical product of the fair is called 'muginukas', a heart-shaped Honey cookie, decorated with coloured sugar flowers, zig-zags, dots and birds. Popular men's and women's names are written on the cookies. People buy and give them to selected loved ones. It is a custom to bring some back for anyone who had to remain home.

 

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RhiannonFeast day of Rhiannon, Celtic Moon/Dawn Goddess

(Source of date: The Phoenix and Arabeth 1992 Calendar)

From Wikipedia: In Welsh mythology, Rhiannon was a daughter of Hefeydd the Old. She was married to Pwyll and, later, Manawydan.

Pwyll first met Rhiannon, when she appeared as a beautiful woman dressed in gold and riding a white horse. Pwyll sent his horsemen after her, but she was too fast. After three days, he spoke and Rhiannon told him she would rather marry him than the man she was being forced upon, Gwawl. She made a tryst with Pwyll and after a year from that day, he won her from Gwawl by tricking him to climb into a magic bag that Rhiannon had given to Pwyll – striking an agreement to free him in exchange for Rhiannon.

Rhiannon gave birth to a son after three years of their rule; however, on the night of the birth, the child disappeared while in the care of six of Rhiannon's ladies-in-waiting. They feared that they would be put to death, and to avoid any blame, smeared blood from a puppy on the sleeping Rhiannon, and lay its bones around her bed. Pwyll imposed a penance on Rhiannon for her crime, to remain in the court of Arberth for seven years, and to sit every day near a horse-block outside the gate telling her story to all that passes. In addition, she was to carry any willing guest to the court on her back.

The child appeared outside a stable of King Teyrnon, whose mares had just given birth but the foals had disappeared. Teyrnon had been watching his stables when he saw a mysterious beast coming to take the foal; Teyrnon stopped the beast by cutting off its arm at the elbow, and found the child outside the stable. He and his wife adopted him. The child grew to adulthood in only seven years and was given the foal which had led Teyrnon to the stable. Teyrnon realized who the child was and returned him to Pwyll and Rhiannon, who named him Pryderi (worry).

Pryderi married Cigva and became King of Dyfed after his father died. He then invited Manawydan (his stepfather) to live with him in Dyfed. Soon, Dyfed turned into a barren wasteland and only Rhiannon, Pryderi, Cigva and Manawydan lived. Manaywdan and Pryderi, while out hunting, saw a white boar which they followed. Pryderi and his mother, Rhiannon, touched a golden bowl that the boar led them to and became enchanted. Manawydan and Cigva were unable to help them until they captured a mouse which was actually the wife of Llwyd, Rhiannon's enemy (seeking revenge for her treatment of Gwawl), and the spell was lifted.

Pictured: The Penance of Rhiannon, by Stephen Reid, c. 1910

See Mabinogion    Goddess Symbols and Sacred Objects of Rhiannon    More   And more

 

Festival of the god Mars, ancient Rome (Mar 1 - 19) 

Egyptian day (dies egypticus, dies ægypticus or dies mala), unlucky day in Medieval Europe. ("But, notwithstanding, I will trust the Lord" was the associated saying.)

Time of the Old Woman, Morocco (Feb 25 - Mar 4)

Jindai-ji Daruma-ichi, Jindai-ji Temple, Choufu, Tokyo, Japan (Mar 3 - 4)

Shimabara Hatsuichi, Shimabara, Nagasaki Prefecture, Japan (Mar 3 - 10)

Sounkyo Ice Festival, Sounkyo Onsen (spa), Hokkaido, Japan (Jan 29 - Mar 5)

Todai-ji Shunie, Tōdai-ji temple, Nara, Japan, (Mar 1 - 14)

Feast day of St Adrian, bishop of St Andrew's, and his Companions
According to Saint Bede, Adrian was born in Africa and was made Abbot of Nerida near Naples. He travelled to England with Saint Theodore of Tarsus when the latter was made Archbishop of Canterbury. He became abbot of St Peter and Paul monastery in Canterbury in Kent, and remained there until his death.

Feast day of St Basil and Companions
Basil (c. 330 - January 1, 379), also called Basil the Great, was bishop of Caesarea, a leading churchman in the 4th century. The Eastern Orthodox Church considers him a saint and one of the Three Holy Hierarchs, together with Gregory Nazianzus and John Chrysostom. Basil, Gregory Nazianzus, and Basil's brother Gregory of Nyssa are called the Cappadocian Fathers. The Roman Catholic Church considers him a saint and a Doctor of the Church. In Greek tradition, his name was given to Father Christmas and is supposed to visit children and give presents every January 1 (when Basil's memory is celebrated; read more), unlike other traditions where this person is Saint Nicolas and comes every Christmas.

He should not be confused with Saint Basil the Confessor, who lived about 400 years later. He also should not be confused with Basil Fool for Christ, a Russian Orthodox saint, after whom St Basil's Cathedral on Red Square in Moscow is named. Nor should he be confused with St Basil of Ostrog, who is a Serbian Orthodox saint, who built the Ostrog Monastery which is caved in and stands on a very high hill between Danilovgrad and Niksic.

Feast day of St Basinus

Feast day of St Giovanni Antonio Farina

Feast day of St Humbert III

Feast day of St Lucius I, pope and martyr

Feast day of St Placide Viel

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Maha Shivaratree, Mauritius

Magka Puja, Thailand

Charter Day (1681), Pennsylvania

Constitution Day, US (1789)

Admission Day (1791), Vermont, USA

Admission Day (1803), Ohio, USA

 

 

 

1188 Blanche of Castile (d. November 26, 1252), wife of Louis VIII of France, mother of Louis IX

1394 Prince Henry the Navigator (d. November 13, 1460), infante (prince) of the Portuguese House of Aviz and an important figure in the early days of the Portuguese Empire

1678 Antonio Vivaldi (d. 1741), Italian composer (The Four Seasons)

1702 Jack Sheppard (d. November 16, 1724), notorious English criminal and serial escapee, executed with an audience of 200,000 people at Tyburn, the principal location in London for public executions by hanging. He was born in 1702, becoming a workhouse child who abandoned his apprenticeship and took up robbery, running with numerous accomplices including bad girls  a woman named Maggot (or Poll Maggot) and another named Bess Edgworth, or Edgeworth (an alias of Elizabeth Lyon), his lover. He escaped from prison many times, most notably escaping from the condemned cell in Newgate in 1724.

Sheppard inspired the figure of Macheath in John Gay's The Beggar's Opera (1728) and The Threepenny Opera of Bertholt Brecht and Kurt Weill and thus 'Mack the Knife', the shady character immortalised not only in Brecht's play but also in the famous Bobby Darin/Louis Armstrong song of that name. A 1969 movie, Where's Jack, was based on Sheppard and Bess Edgworth.

Highwaymen, outlaws, bushrangers, pirates, gangsters, etc in the Book of Days    More

1756 Sir Henry Raeburn, Scottish portrait painter

1768 August Friedrich Wilhelm Holtzhausen (d. 1827), engineer

1778 Robert Emmet (Gaelic – Roibéard Eimeíd; d. September 20, 1803), Irish nationalist rebel leader

1793 Karl Lachmann (d. 1851), philologist

 

1856 John Dwyer (d. February 1, 1934), English-born Australian labor activist, who immigrated to Australia in 1888. From the early 1890s, he was a leader of Sydney's Active Service Brigade (with JA Andrews, Arthur Desmond, et al). Dwyer was imprisoned after the Sydney Anarchy Trial of June, 1894.

"Leaving his London employment on his 'own accord', Dwyer embarked upon a quest for recognition – recognition of his rights as a worker and his identity as an individual. Dwyer and his family arrived in New South Wales to be greeted by the economic depression of the 1890s, and state and employer mobilisation against organised labour and working class radicals. Dwyer was soon reduced to scraping together a living as a boarding house manager in Sydney's poorest districts, as he helped organise the Active Service Brigade, which agitated on behalf of the unemployed … a working class political radical and autodidact who embraced temperance, and who was fascinated by new ideas in religion and science – Darwinism, Theosophy and occult spiritualism.

"... Driven to the metropolis, Dwyer joined a group called the Active Service Brigade, which agitated for the rights of the unemployed during the 1890s. The Brigade also ran a doss house, or what its leaders called a 'barracks', for unemployed men. Dwyer became the manager of these barracks, where the unemployed could be educated and drilled into a disciplined force of political agitation. In 1894 the Brigade split as a result of a criminal libel charge brought against its leaders by NSW Justice Minister Thomas Slattery; they were convicted and Dwyer served a six month term in Maitland Gaol. In 1895 Dwyer revived the Brigade under his own control, as an expression of his iconoclastic politics. By the turn of the century, the barracks idea had been reduced to simple boarding houses, a pragmatic residue of the Brigade's theatrical radicalism. The boarding houses providing Dwyer with a threadbare income for the next twenty years, as his family shifted about inner-Sydney's poorest districts, renting cheap premises. In the late 1890s Dwyer's interest in social change also manifested in membership of the Independent Order of Good Templars and the Theosophical Society. The IOGT explicitly sought working class support by linking drink to class issues; theosophy allowed him to express the personal and spiritual dimensions of his ideology. Like his political radicalism, these interests had their roots in his London life, and were fitfully pursued as he strove to improve the family income. Dwyer variously tried his hand at business schemes – sometimes to make money for himself, sometimes co-operative ventures for the unemployed; these schemes invariably failed. He repeatedly tried to find a way out of his circumstances, but success eluded him throughout his Australian experience. From 1921 he lived in working class obscurity in the western Sydney home of one of his children."
MG Hearn, doctoral thesis

Sydney Anarchy Trial of February, 1894

Lawson & Co: associations with Henry and Louisa Lawson

 

1864 Daniel Mannix (d. November 2, 1963), Irish-born Australian Catholic clergyman, Archbishop of Melbourne for 46 years, one of the most influential public figures in 20th-Century Australia, and certainly the most powerful cleric in Australian history. 

In 1914, Australia entered World War I on the side of Britain, and when Mannix denounced the war as "just a sordid trade war", he was widely denounced as a traitor. When the Australian Labor Party government of Billy Hughes tried to introduce conscription for the war, Mannix campaigned against it. Although he only spoke out against conscription twice in the period leading up to the 1916 referendum, he was scapegoated by Hughes, and blamed for its defeat in its aftermath. His input was almost certainly too small to have made any real difference. He spoke out more frequently about the 1917 referendum, and might have contributed to its defeat; the extent to which Mannix was influential in the debates surrounding the conscription referenda has been the subject of debate among historians.

Source: Wikipedia

1876 Léon-Paul Fargue (d. 1947), poet

1877 Garrett Morgan (d. 1963), inventor

1878 PD Ouspensky (Peter D Ouspensky; Pyotr Demianovich Ouspenskii, also Uspenskii or Uspensky; d. October 2, 1947), Russian philosopher who invoked geometry in his discussions of psychology and higher dimensions of existence; best known for his expositions of the early work of the Greek-Armenian mystic and spiritual teacher, GI Gurdjieff

1879 Josip Murn Aleksandrov (d. 1901), Slovene poet

1901 Charles Goren, contract bridge expert

1903 Luis Carrero Blanco (d. 1973), Spanish statesman

1909 Harry Helmsley (d. 1997), real estate entrepreneur

1913 John Garfield (d. 1952), actor

1916 Hans Eysenck (d. 1997), psychologist

1925 Paul Mauriat, musician

1926 Iñigo Sanz, professor of law

1928 Alan Sillitoe, British author and playwright (The Loneliness of the Long Distance Runner)

1929 Bernard Haitink, Dutch conductor

1932 Miriam Makeba ('Mama Afrika'), Grammy Award-winning South African singer

1934 Dame Jane Goodall, conservationist and author. She was named a Dame of the British Empire (DBE) in a ceremony held in Buckingham Palace in 2004.

"Jane Goodall is the world's foremost authority on chimpanzees, having closely observed their behavior for the past quarter century in the jungles of the Gombe Game Reserve in Africa, living in the chimps' environment and gaining their confidence … Dr Goodall has expanded her global outreach with the founding of the Jane Goodall Institute based in Ridgefield, CT. She now teaches and encourages young people to appreciate the conversation of chimpanzees and all creatures great and small. She lectures, writes, teaches and continues her mission in many inventive ways, including the Chimpanzee Guardian Project."  Source

1934 Janez Strnad, Slovene physicist

1941 Adrian Lyne, director

1942 Charles C Krulak, 31st Commandant of the US Marine Corps

1947 Jan Garbarek, Norwegian musician

 

1948 Lindy Chamberlain, New Zealand-born Australian woman who was mistakenly jailed for the August 17, 1980, so-called murder of her baby, Azaria, who was devoured at the mythic Uluru (Ayer's Rock) by a dingo, an Australian wild dog. The story involved some very poorly conducted forensic blood tests – on a substance that later proved to be not blood at all, but a spray-on material used in the normal manufacture of a car. 

Remarkably, despite the fact that a lethal attack by a dingo on a baby in a desert camping ground is scarcely an unlikely event, Lindy Chamberlain and her husband Michael survived years of assault by media and the law, and more than a few Australians believed them both guilty. She was not pardoned until June 2, 1987. In 1988, Evil Angels (aka A Cry in the Dark), the movie of John Bryson's book on the extraordinary Chamberlain story, was released starring Meryl Streep.

"A search of the Chamberlain's car produced what appeared to be the blood of an infant on the seats and on a pair of scissors in the vehicle. After that, the Chamberlains were arrested and tried for the murder of their baby daughter.  They insisted they were innocent, but the evidence appeared to say otherwise.  Lindy was convicted of murder and Michael was declared an accessory to the crime. Lindy went to prison."   Source

"Wendy Carlisle, ABC Radio National presenter: After Lindy was released, there was the Royal Commission and the quashing of her conviction, and then something curious started to happen: people started to write to her and say sorry for all that had happened.

"Lindy Chamberlain-Creighton (reading from such a letter): 'Lindy, my name is … I want to apologise to you and ask for your forgiveness in my feelings against you in once and for a long time believing of your guilt of the death of your loved daughter, Azaria.

"'At the time I was a serving police officer in (a certain Australian state) and the feeling there was you were guilty as hell. I even got first-hand knowledge from a Northern Territory policeman that you were "shonky as shit". Please excuse the language. I even disliked you further when a serving policeman got into the court-house one day and said that Michael was looking embarrassed with his head down and you were there doing your fingernails and kept looking at the people in the gallery with a cold, hard face. That made you even more guilty as we dug into his every word.'

"[Lindy, to interviewer] I have to say I did do my fingernails, it gave me something to do when you felt like hitting people. My lawyers used to get upset with me for that, but it was better than jumping up and screaming at people.

"[Lindy reading from letter again] 'And so Lindy, I helped brand you as guilty. And I just knew that you were guilty. I was glad when they jailed you and had no compassion for you.

"'About 12 months ago, I wanted to write to you and ask for your forgiveness for judging you, for I did not have that right. Although I did not know what to believe, but I decided I would not judge you again and when my friends discussed you I would not be involved in the discussion.

"'On Saturday while walking through the ABC Shop, I saw a large stack of your books and I picked it up and decided to buy it. I went home and did not get much of a chance to read it until church on Sunday and from that time on, I have not been sleeping well or concentrating on anything except your book. I knew as I began reading about Azaria's birth that you loved her and that you did not have any thought even to 'do away' with her. From that moment I knew without a shadow of doubt that you were, and are innocent. My knowledge went beyond belief, but I know with every fibre of my being that you are innocent of that terrible frame-up. I was, and am still, terribly ashamed of my former feelings.

"'I wonder what it was at that time that Australians wanted "blood" from you. Hatred is a horrible thing, and I have never seen a nation with so much hatred. I am going to write to the Northern Territory government and suggest they pay you an adequate compensation for the unrighteous things done to you. I also intend to tell them they need to put on Azaria's birth certificate that she died from killing by a dingo.'

"[Lindy, to interviewer] That's an interesting about-face, although what interests me here, and I'm not supposed to say things like this because I'm supposed to say isn't support wonderful, which support is. But it's interesting here that this person who is a police officer went from believing I was guilty from gossip, to believe I was innocent because she read about Azaria's birth. Nowhere in there does she mention looking at any of the facts, so although she's come to the right conclusion in the end, she still did on feelings instead of facts, and this is one thing that Australia needs to learn, th