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The Furrinalia, Festival of Furrina, for this day is a state holiday for this goddess; honour was paid to her among the ancients, who instituted an annual offering to her, and assigned to her a special priest.
Marcus Terentius Varro (116 - 27 BCE), Roman author; De lingua latina libri XXV (or On the Latin Language in 25 Books), VI. 19

Clear on St Jacob's day, plenty of fruit.
English traditional proverb (Jacob is another name for St James)

A warm St Jacob's day will mean a cold Christmas.
Latvian traditional proverb for St James's Day   Source

St James's Day, 25 July, falls during what is now the close season [legal close season – can't obtain them PW]. It may be supposed that oysters obtainable so unseasonably early would be a luxury only eaten by the rich.
Ivor H Evans, Brewer's Dictionary of Phrase and Fable, Cassell, London , 1988

On this day oysters come in; by act of parliament they are prohibited until its arrival.  
William Hone, The Every-Day Book, or a Guide to the Year, William Tegg and Co., London, 1878; 1825-26 edition online

Omnis homo velox est.
[Let every man be swift (to hear).]
In art, the motto of St James the Greater, whose feast day this is

James the Great

If it be fair three Sundays before St James's day, corn will be good; but wet corn will wither.
Traditional English proverb
 

Till St James's Day is past and gone,
There may be hops or they may be none.
Herefordshire, UK traditional proverb 

Whoever eats oysters on St James's Day will never want money.
Traditional English proverb

I think oysters are more beautiful than any religion.
Saki; The Chronicles of Clovis

In omnibus requiem quaesivi
Et non inveni
Nisi seorsim sedans
In angulo cum libello.
(Everywhere I have sought rest and found it not except sitting apart in a nook with a little book.)
Thomas a Kempis, died on July 25, 1471; De Imitatione Christi

KING JAMIE hath made a vow,
  Keepe it well if he may:
That he will be at lovely London
  Upon Saint James his day.

Upon Saint James his day at noone,
  At faire London will I be,
And all the lords in merrie Scotland,
  They shall dine there with me.
From 'Flodden Field', Old English ballad

The full moon rose over Malaita and shone down on Berande. Nothing stirred in the windless air. From the hospital still proceeded the moaning of the sick. In the grass-thatched barracks nearly two hundred woolly-headed man-eaters slept off the weariness of the day's toil, though several lifted their heads to listen to the curses of one who cursed the white man who never slept. On the four verandas of the house the lanterns burned. Inside, between rifle and revolver, the man himself moaned and tossed in intervals of troubled sleep.
Jack London (1876 - 1916), American writer who sailed to the Klondike goldfields on July 25, 1897  Full Text

I always wanted to be a children's book illustrator, but I took some LSD and took a left turn graphically.
S Clay Wilson, American comix artist, born on July 25, 1941

It was disturbing to the Old Guard ... Bob is no longer a Neo-Woody Guthrie ... The highway he travels now is unfamiliar to those who bummed around ... during the Depression. He travels by plane ... the mountains and valleys he knows are those of the mind---a mind extremely aware of the violence of the inner and outer world. 'The people' so loved by Pete Seeger are 'the mob' so hated by Dylan ... They seemed to understand that night for the first time what Dylan has been trying to say for over a year – that he is not theirs or anyone else's and they didn't like what they heard and booed ... Can there be no songs as violent as the age? Must a folk song be of mountains, valleys, and love between my brother and my sister all over this land? Do we allow for despair only in the blues?... The only one in the entire festival who questioned our position was Bob Dylan. Maybe he didn't put it in the best way. Maybe he was rude. But he shook us. And that is why we have poets and artists.
Jim Rooney on Bob Dylan's 'shocking' use of an electric backing band at the Newport Folk Festival, July 25, 1965; Sing Out magazine, 1965   Source

We have no opinion on your Arab-Arab conflicts, such as your dispute with Kuwait. Secretary (of State James) Baker has directed me to emphasize the instruction, first given to Iraq in the 1960s, that the Kuwait issue is not associated with America. (Saddam smiles)
April Glaspie, US Ambassador to Iraq, giving Saddam Hussein America's go-ahead to invade Kuwait, July 25, 1990

 

 

 

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Feast day of St James the Great

This Apostle (not to be confused with James the Less [James the Lesser] the brother of Jesus whose ossuary was allegedly found and announced on October 21, 2002) was a son of Zebedee, a fisherman of Galilee, and Salome (cf. Matthew 27:56; Mark 15:40; 16:1), and brother of John the Evangelist. He is sometimes called 'James the Greater', and sometimes 'Jacob'. 

James was apparently a disciple of Saint John the Baptist and left everything when Jesus called him to be a fisher of men. James was among the circle of people closest to Jesus, was present with Peter and John at the Transfiguration, and again at the Agony in the Garden, sleeping while Christ prayed. He was tried and executed in Jerusalem in the year 44 CE by Herod Agrippa I, son of Aristobulus and grandson of Herod the Great. There is a tradition that James founded an Apostolic see in Spain; this tradition was current as early as 700, but no certain mention of such tradition is to be found earlier.

Once, he resurrected a boy who had been wrongly executed, and had been dead for five weeks. The boy's father, notified of the miracle while he sat at his dinner table, pronounced the story nonsense, saying his son was no more alive than the roasted fowl on the table. The cooked bird promptly sat up, sprouted feathers, and flew away. Or, so it is said.

St James the Great is the patron saint of, among other things, apothecaries, arthritis sufferers, blacksmiths, Chile, druggists, equestrians, furriers, Guatemala, horsemen, knights, labourers, pharmacists, pilgrims, soldiers, Spanish conquistadors, tanners, and veterinarians

He is also the patron of Spain, where he is said to have preached, and it was in Spain that a remarkable transformation came over the legend of this fisherman. At the Battle of Clavijo, 844, between Ramiro, King of Leon, and the Moors, when the Christians were losing, St James appeared in the field, on a charger decorated with scallop shells, and armed, he slew 60,000 of the Moors. In his honour, the Spaniards founded the Order of St James of the Sword (Santiago de Espada) ... 

Read on at the Saint James page in the Scriptorium

 

Saint James was (and sometimes, still is) celebrated in the Christian Church as a great killer of African Muslims. 

Pictured above is 'Saint James the Great in the Battle of Clavijo', by Juan Carreño de Miranda, 1660, oil on canvas, 231 x 168 cm, Museum of Fine Arts, Budapest

 

The Pilgrimage of Santiago de Compostela, Galicia, Spain

Europe's, and probably the world's, greatest pilgrimage

The city of Santiago de Compostela became the seat of the saint, from the legend of his body having been miraculously translated there.

When his relics were being conveyed from Jerusalem, where he died, to Spain, in a ship of marble, the horse of a Portuguese knight plunged into the sea with its rider. When rescued, the knight's clothes were found to be covered with scallop shells. 

It might be that the use of the scallop device derives from the pilgrims' using shells as primitive cups and spoons, or it might derive from the earlier Roman festival of the sea god and goddess, Neptune and Salacia (July 23, qv). Pilgrims to the shrine wore, and often still wear, a scallop shell on cloak or hat (and carry a mobile phone, if this photo is anything to go by). Medieval Galicians (from Galicia, Spain 'the land of the Gaelic, or Celtic/Gallic people' first cousins to the Irish, Welsh, Scots, Cornish and Bretons; living in northwest Spain around Santiago de Compostela in northwest Spain) who were willing to accept passing pilgrims into their homes also hung scallop shells over their doors. In French, 'une coquille Saint-Jacques' literally, a 'St James shell' is the term for 'scallop'.

The remains of the Apostle lay forgotten until the year 813, when a hermit named Pelayo was led to their hidden site by a shining star (compostela). The local bishop had the cathedral erected at this location where the bones of the saint lie in a chapel located in the basement of the church. Or, so it is said.

The pilgrimage to Compostela became almost as popular and important in medieval Europe as that to Jerusalem. Because of this, seventeen English peers and eight baronets have scallop shells in their arms as heraldic charges. Note that it is not only in Europe that scallops and pilgrimages go together. In 19th-Century Japan, too, certain pilgrims adorned themselves with scallop shells.

Click for the pilgrimage map, 102 kbThe pilgrimage, known as the Camino (Camino de Santiago or Way of St James), is as popular today as it was in the Middle Ages. Tens of thousands of pilgrims from all over the world, not all of them Roman Catholic, make the journey on foot. The pilgrimage, probably the most famous on the planet, goes for about 900 kilometres, from France to Spain, and takes about a month.

 

Wikipedia says:

Prior to its existence as a Catholic pilgrimage, the route had significance with Romans and Celts who lived in northern Spain. The site is thought to have previously been a Roman shrine. To this day, many pilgrims continue the route to the coast of Galicia and Cape Finisterre (Fisterra in Galician), the westernmost point of Europe. To the Romans, Finisterra represented a sacred location as the end of the world. These pagan influences can still be seen along the way and amongst the pilgrims themselves.

 

www.santiago-today.com, Tourist related news from Santiago de Compostela

Official site of the city of Santiago de Compostela    Confraternity of St James

The pilgrimage route described for the modern backpacker, with photos

www.backpack45.com/camino2.html - English language based site with planning information for walking the Camino Francès

http://Groups.msn.com/ElCamino Santiago: An English language site full of resources for The Pilgimage Way to Santiago

Over 1600 high res photographs of the Pilgrimage to Santiago de Compostela

 

 

Oyster Shell Day (St James's Day)Remember the grotto

English children in olden days collected old shells, bits of coloured stone and pottery, leaves, flowers, and so on and built a little 'grotto'. This harked back to the old ritual of constructing shell grottoes on St James's Day for the use of those who could not afford the pilgrimage on that day to the shrine at Compostela. The English children would cry "Pray remember the grotto".

St James's wort, or ragwort (Senecio jacobaea) was named after this saint, perhaps because it was used to treat diseases of horses (and St James is known to the Spanish as a horseman) or because it blooms around this time. Other names Ragweed, Tansy ragwort, Stinking Nanny/Ninny/Willy, Staggerwort, Dog standard, Cankerwort and, in North Shropshire and Cheshire, UK, Mare's fart. One of its other names, Stammerwort, probably indicates a belief in its efficacy as a remedy for speech impediments. The name has also been applied to Shepherd's purse (Capsella bursa-pastoris). 

Oh, many a time have I, a five years' child,
In a small mill-race severed from his stream,
Made one long bathing of a summer's day; 
... leaping through flowery groves
Of yellow ragwort ...

William Wordsworth, 'The Prelude'

 

More folklore

Apples were blessed on this day by the priests, and at Cliff in Kent, England the rector traditionally distributed a mutton pie and a loaf to as many as ask for it.

At the Fiesta de Santiago in Loiz Aldea, Puerto Rico, villagers still act out the characters from the battle of St James against the Moors. Some wear their faces painted white, dressed as Spanish conquistadors, while others impersonate the Moors, who are represented (of course) as grotesques, with carved, horned masks. Some villagers become clowns, and others "crazy women" (men dressed in women's clothes).

There is an old English saying that "Who eats oysters on St James's Day will never want". In Britain, St James's Day falls during what also became known as the close season for oysters, meaning that by act of parliament they are prohibited to be harvested until today. We may assume that oysters obtainable so early in the season would be a luxury only eaten by the rich.   

In the USA, the so-called Pennsylvanian Dutch people say that cumulus clouds on this day mean deep snow in the winter.

Feast day of St Jacques (James), procession, Grenoble, France
At the Church of St Andrew, Grenoble, the statue of St Jacques, which normally stands at the door, is carried through streets. Then it is laid on napkins filled with morsels of bread and taken to the fountain, where the bread is distributed. All eat and drink water, in honour of St Jacques, or James the Great, and to ensure a bountiful harvest. When these ceremonies are completed, red eggs are offered up in church ...

Read on at the Saint James page in the Scriptorium

 

Who eats oysters on St James's Day will never want

"St James's Day, 25 July, falls during what is now the close season [legal close season – when you may not harvest them. PW]. It may be supposed that oysters obtainable so unseasonably early would be a luxury only eaten by the rich."   (Ivor H Evans, Brewer's Dictionary of Phrase and Fable, Cassell, London, 1988)

"On this day oysters come in; by act of parliament they are prohibited until its arrival." (William Hone, The Every-Day Book, or a Guide to the Year, William Tegg and Co., London, 1878; 1825-26 edition online)

In 110 BCE, the Romans began to cultivate oysters near Baiae (now Baia), in the vicinity of modern-day Naples. The Chinese had been engaged in fish cultivation in 850 BCE, but the Roman effort with oysters was the first Western attempt to domesticate marine life. The experiment was successful, and oysterman Sergius Orata made a fortune selling his oysters to a Roman public grown fond of gourmet food.
(Encarta)

"Interestingly, in the thirteenth century poem Thurkill's vision a ploughman is taken in a trance to Santiago where he meets St James and sees the souls in Purgatory. Indeed, St James seems to have been seen as something of a psychopomp as there are legends of dying pilgrims being miraculously transported to their destination by the saint's intervention."   Source  (Thurkill's Vision in the Book of Days, October 27)

 

Fiesta of Santiago, Puerto Rico
Here, the cult of Sant Iago (St James) is somewhat fused with that of Yoruba thunder and lightning orisha, Shango.

 

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The Survival of the Pagan Gods

Festival of Furrinalia (Lucus Furrinae), Roman Empire

In Roman mythology, Furrina, or Furina, was an ancient Italian goddess or water nymph about whom little is known. 

She was possibly a deity of springs, or of thieves and might have been connected with the Furies who were Magaera Alecto ('unceasing'), Tisiphone ('avenging murder'), and Megaera ('grudging'), but this might rest on the similarity of names. Furrina's priest was called the flamen Furrinalis. It was in the sacred grove of Furrina that Gaius Sempronius Gracchus ordered his slave, Philocratus, to kill him, in 121 BCE. (Furina is also a genus of venomous, elapid snakes found in Australia. It contains five species of which there are no subspecies.)

This festival is also little understood, but is believed to be closely related in the Roman calendar to the Neptunalia of July 23. It marks the beginning of the dry season, and possible drought, in Italy, so springs were highly valued. Romans would return to Rome from their Neptunalia camping trips when they camped under tents called tabernaculi,  and continue the celebrations in the city, where they enjoyed music and games and feasted and drank wine mixed with spring water.

By the second half of the 2nd Century CE, although the old cult of Furrina was not entirely forgotten, another worship, that of Zeus Keraunios or Jupiter Ammon, had been superimposed upon it.

Today was also one of the dies nefasti, a day in the Roman Empire on which no legal action or public voting could take place.

Deities of many cultures in the Book of Days

 

Dog Days, ancient Rome (Jul 3 - Aug 11)

 

Festival in honour of Ilyap'a, Incan Empire

In Incan mythology, Ilyap'a ('thunder and lightning') was a very popular weather god whose holiday was on July 25. He was said to keep the Milky Way in a jug and use it to create rain; the Milky Way also happens to be his sister. (Some sources say that he fires a sling at the pot containing the Milky Way, which is carried by his sister.) The cracking of crockery is what produces thunder and deluges.

In times of drought, the Incans would tied up black dogs and let them suffer thirst, hoping Ilyap'a would send them rain out of pity. He appeared as man in shining clothes, carrying a club and stones.

 

Sunday before Lammas, Festival of Domhnach Chrom (or Crom) Dubh, Black Crom's Sunday, Ireland
Originally to the god Lugh; connected with festival of Lammas. Also connected is John Barleycorn, personification of grain, who is killed by being cut at this time.

"In Ireland, on the Sunday before Lammas, pilgrims climb mountains and high places, particularly Croah-patrick in County Mayo, where Patrick allegedly fasted for 40 days and battled demons. Until then the mountain was sacred to a pagan deity, Crom Cruach (Crom of the Reek). Pilgrims often climb the mountain barefoot."
Source: School of the Seasons    More

Pilgrimage

Last Sunday in July, St Patrick's fast, Croagh Patrick, Ireland's holy mountain
"St Patrick's fast, which is recorded in The Book of Armagh in Trinity College, Dublin, is commemorated on the last Sunday of July every year when up to 30,000 pilgrims, some barefoot, climb to the summit for services held in a small chapel that was built in 1905."   Source

Pre-Christian remains found on Ireland's Holy Mountain
Archaeologists rewrite history after dig on summit where saint fasted for 40 days
By Nicholas Watt, IRELAND CORRESPONDENT

"ARCHAEOLOGISTS have discovered a pre-Christian fort and hut sites on the summit of Croagh Patrick, Ireland's "holy mountain" in Co. MAYO where St Patrick is said to have fasted for 40 days and 40 nights in AD 441. 
"The discovery shows that the mountain, where thousands of people go on annual pilgrimage, was an important site centuries before St Patrick overcame the Pagan god, Cromdubh, with his fast. A team of four archaeologists has spent the summer working at the 2,510 ft. summit in the highest excavation in Ireland ...

"Michael Gibbons, one of the archaeologists, said the discovery showed that the mountain was an important centre in pre-Christian times. He said: 'The rampart enclosing the summit is a key piece of the jigsaw. It's part of an elite group of hillltop settlements in Ireland. Croagh Patrick's history has been rewritten and its significance is growing as a result of these excavations.' Mr Gibbons added that it was extraordinary that the summit of Croagh Patrick, from where St Patrick is said to have chased snakes out of Ireland when he rang his bell, had not been excavated until now. 

"'What makes this discovery so remarkable is that the mountain has been the site of a pilgrimage without break for 1.500 years,' he said. 

"Mr Gibbons said there were scores of prehistoric remains scattered about the mountain which suggested that Croagh Patrick had been an important 'ritual landscape' for the past 5.000 years. Neolithic decorated art was discovered three years ago on St Patrick's Chair, a natural rock outcrop along the pilgrimage route. Mayo people used to gather on the mountain before St Patrick's fast to honour the Celtic god Lug at the Festival of Lughnasa. which was recorded in Maire Mac Neill's book in 1962. Croagh Patrick. a cone-shaped mountain with spectacular views over Westport Bay is Ireland's most important holy mountain. St Palrick's fast, which is recorded in The Book of Armagh in Trinity College, Dublin, is commemorated on the last Sunday of July every year when up to 30,000 pilgrims, some barefoot, climb to the summit for services held in a small chapel that was built in 1905."
The Times, Wednesday, September 27, 1995 (sic)   Source 
(Sent by Nora from Ireland, with thanks)

More

 

Feast day of St Canute Lavard

 

St ChristopherFeast day of St Christopher (Dogface; Kester; Kitts; Offero; Reprobus)

(Herb Christopher, Actoea spicata, is today's plant, dedicated to this saint.)

Supposedly a giant, Christopher (Gr: 'Christ-bearer') carried a child over a brook, and said, "Chylde, thou hast put me in gret peryll. I might bere no greater burden" The child replied, "Marvel thou nothing, for thou hast borne all the world upon thee, and its sins likewise." This is an allegory: the child was Christ, the river was Death. 

The name 'Christopher' is Greek for 'Christ-bearer'; in medieval times he was given the name 'Dogface' and portrayed with the head of a dog – he was supposedly descended from a legendary race of Canaanite giants or ogres, with human bodies and canine heads, and was twelve cubits (about 5-6 metres or 18 feet) tall. Venerated by Roman Catholics, Christopher was listed as a martyr from the reign of the 3rd-Century Roman emperor Decius (reigned 249 - 251).

Offero (or Reprobus), as he was called before his conversion, was so proud that he vowed that he would only serve a master more terrifying than himself, and decided that the Devil was that being. Thus, he pledged himself to Satan's service, only to abandon the Devil when he learned that the Devil was in turn afraid of the cross of Jesus Christ

He went off in search of a way to find and serve this greater One. On his travels, he came upon a hermit who lived beside a dangerous stream and served others by guiding them to places of safe crossing. The hermit gave Offero an understanding of God, and soon Offero took his place. However, unlike the hermit, he didn't guide travellers to a ford, he carried them on his back.

One day in the course of his duties, he carried a little child across the stream. This infant was so heavy the weight nearly crushed Offero. Upon reaching the river's far bank, the child revealed himself as Jesus Christ, and said that he was so heavy because he bore the weight of the world on himself. He then baptised Offero in the same stream, and henceforth his name was 'Christ-bearer'. The child then told Christopher to plant his staff in the ground. The staff miraculously bloomed into a fruit-bearing tree. This miracle converted many, but a local pagan king, enraged at the conversions, had Christopher imprisoned, where after cruel tortures he died as a martyr.

Christopher's service at the stream led to his patronage of things related to travel, transportation and travellers and people who carry people and things, for example, taxi drivers and porters. His patronage takes in a great many themes, and also includes against lightning, against pestilence, archers, drivers, bachelors, bookbinders, epileptics, floods, fruit dealers, gardeners, hailstorms, market carriers, sailors, storms, sudden death, toothache; truckers; Baden, Germany; Brunswick, Germany; Mecklenburg, Germany; Rab, Croatia; Saint Christopher's Island (Saint Kitts); and Toses, Girona, Catalonia, Spain. He is one of the Catholic Church's 'Fourteen Holy Helpers'. His feast day is July 25, except in Greece, where it is celebrated on May 9.

In myth and folklore

Another version of the legend says that Christopher, far from being originally hideous and wicked, was exceedingly virtuous and handsome, such that young women were constantly pursuing him.  So that he might be able to retain his purity he asked God to make him ugly. It was once believed that in any building where his image was, the plague would not enter. In the Orthodox Churches he is not considered to be mythical, but in the Catholic Church he is no longer believed to be a person who actually existed, though 'St Christopher medals' are often still placed in taxis and other vehicles as talismans for protection in travel. 

Among Roman Catholics, the most popular St Christopher legend is preserved in Historia de Sancto Christophoro in The Golden Legend (Aurea Legenda), compiled by Jacobus de Voragine, 1275, ('Englished by William Caxton, 1483'). In the Orthodox legend, during the reign of the Roman emperor Decius (201 - 251), a man named Reprebus or Reprobus was captured in combat against tribes to the west of Egypt and was assigned to the numerus Marmaritarum or 'Unit of the Marmaritae', suggesting some otherwise-unidentified 'Marmaritae' berber tribe of Cyrenaica. He was not only huge and fearsome, he was a cannibal who, like all the Marmaritae, had the head of a dog instead of a man. Traditional Orthodox iconography depicts him as literally dog-headed.

Traditionally it was believed by the Catholic Church that Christopher was a 3rd-Century native of Lycia, a mountainous region along the south-western coast of Anatolia, more or less modern Turkey, and home of some other legendary heroes. He suffered martyrdom under Decius. It has been said that he took his name from the fact that he always carried an image of Christ in his breast. From this, the tradition grew that his occupation was to carry people across a stream. Thus he was represented as having great size and strength.

One of the earliest known European woodcuts (1423) is of Christopher. Under the picture is an inscription saying that "whoever sees this picture will die no evil death": Christofori faciem die quacunque tueris/ Illa nempe die morte malâ non morieris.

The French custom on St Christopher's Day was for the first fruits to be taken to the church to be blessed by the priest. Usually these were apples, but in the town of Lillers, the offerings included a sheaf of wheat and oats, a pear and an apple.

At Guadalajara, Mexico, porters traditionally pray to St Christopher for his assistance with physical brawn and strength:

Dichoso Cristobalazo
Santazo de cuerpo entero
Y no como otros santitos
Que ni se ven en el cielo

Herucleo Cristobalazo
Forzudo como un Sanson
Con tu enorme cabezón
Y tu nervoso pescuezo

Hazme grueso y vigoroso
Hombrazo de cuerpo entero
Y no come estos tipitos
Que casi besan el suelo

[Fortunate Great Christopher,
mighty saint with sturdy body
and not like other saints
Who aren't even noticed in heaven.

Herculean Great Christopher
brawny as a Samson
with your huge great head
and your sinewy neck

make me stout and strong
a real man with sturdy body,
and not like those feeble fellows
who all but kiss the ground]

The Legend of St Christopher from Caxton's edition of the Golden Legend (Middle English)

More

 

Feast day of St Cucufas (Cucuphas; Cucufate; Cugat; Guinefort; Qaqophas), Spanish martyr

Feast day of St Euphrasia

Feast day of St Glodesind

Feast day of St Magnericus

Feast day of St Nissen, abbot

Feast day of St Rudolph Acquaviva

Feast day of Ss Thea, Valentina and Paul of Gaza

Feast day of St Theodemir

Click for Eastern Orthodox liturgical days    Shop saints

New bread baked from new grain; harvest began, medieval Poland

 

Every five years, John Knill Day, St Ives, Cornwall, UK

 

From Wikipedia: John Knill (January 1, 1733 - March 29, 1811) born at Callington in Cornwall was a slightly eccentric mayor of St Ives, Cornwall, in 1767 and Collector of Customs at St. Ives from 1762 - 1782. He built his own memorial, a 50-foot-high granite obelisk known as Knill's steeple. He built this obelisk on a hilltop with the intention of being buried in a vault within it, but his body was interred elsewhere. The steeple bears on one side the coat or arms of Knill, with the motto Nil Desperandum; also the words of Johannes Knill 1782, Resurgam, and I know that my Redeemer liveth. 

 

In his will Krill left money for the upkeep of his obelisk and also £25 for celebrations to take place every five years on St. James's Day. He directed that every five years £10 should be expended on a dinner, and tha