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fnordreetings from Australia. 

Welcome to this Red-Letter Day. Below you will find today's global celebrations, birthdays and events.

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24


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Be merry, be merry ...
'Tis merry in hall, when beards wag all
And welcome merry Shrovetide.

William Shakespeare, Henry IV

... as fit as a pancake for Shrove Tuesday.
Shakespeare; All's Well that Ends Well

Pancakes are eat by greedy gut,
And Hob and Madge run for the slut.

Poor Robin's Almanac, 1677 

St Matthew get candlestick new,
St Matthi [Matthias, Feb 24] lay candlestick by.

English traditional expression

If it freezes on St Matthias's Day, it will freeze for a month together.
English traditional expression

St Matthias
[
Sow] Both leaf and grass.
English traditional expression

St Matthias breaks the ice; if he finds none he will make it.
English traditional expression

St Matthie all the year goes by.
English traditional expression [meaning unclear to PW]

Image from NOAA. I believe that as this came from a US government website, it is public domain. If informed otherwise, I will remove it.

"Saint Matthias breaks the ice ...". Picture: NOAA

St Matthie sends sap into the tree.
English traditional expression

St Mattho take thy hopper [basket] and sow.
English traditional expression

"Silly goose:, said the old woman. "The door is big enough; just look, I can get in myself!" and she crept up and thrust her head into the oven. Then Gretel gave her a push that drove her far into it, and shut the iron door, and fastened the bolt. Oh! then she began to howl quite horribly, but Gretel ran away and the godless witch was miserably burnt to death.
The Brothers Grimm, Hansel and Gretel

Since the day a man had the criminal ability to profit by another man's labor, since that very same day the exploited toiler has instinctively tried to give to his master less than was demanded from him. In this wise the worker was unconsciously doing sabotage, demonstrating in an indirect way the irrepressible antagonism that arrays Capital and Labor one against the other.
Emile Pouget, Sabotage

As we go marching, marching
In the beauty of the day
A million darkened kitchens
A thousand mill lofts grey
Are touched with all the radiance
That a sudden sun discloses
For the people hear us singing
Bread and Roses, Bread and Roses …

James Oppenheim (1912) [See Bread and Roses strike, 1912]

I didn't plan a music career. People around me knew what was going to happen. I didn't have a clue.
Michelle Shocked, American singer/songwriter, born on February 24, 1963

I don't feel alienated. I'm interested in seeing how things connect.
Michelle Shocked

I walked along that slippery slope where if you fail through lack of faith, you sell your soul to the Devil.
Michelle Shocked

I describe myself as a knee-jerk anarchist, if that helps.
Michelle Shocked

 

 

February 24 is the 55th day of the year in the Gregorian calendar, with 310 days remaining (311 in leap years).
By Roman custom February 24 is the day added to a leap year, and the occurrence of February 29 (Leap Year Day) is a consequence.
On the dating of items in the Almanac  Translate this page  Birthday star  Your birth day  Daily Everything  NNDB  Time/Date  Google
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When 'Source' links on this page move address or die, I might allow them to stay here, but the Wayback Machine might help you locate the original.

 

 

 

Pancake DayShrove Tuesday (Pancake Day) (moveable feast, February 24 in 2004)

Tomorrow (Ash Wednesday is February 25 in 2004) begins the 6-week period of fasting in the Christian world, known as Lent, the forty days' fast preceding Easter. Today is known to the French as Mardi Gras (Fat Tuesday), as it is the day that all foods may be eaten. Pancakes were popular as families ate the last of the eggs and butter that they were allowed before Lent.

The name 'Shrove' comes from the archaic English word 'to shrive', which means to confess or hear confessions of sin, a practice that was customary in the church on this day.

People traditionally ate bacon, meat and black puddings as well as pancakes on Shrove Tuesday. There was dice and card playing, mumming and revelry. Wagons were drawn by horses today, all decorated with hundreds of bells. Today was apprentices' holiday in old England. They also presented their petitions to parliament on this day.

Shrove Tuesday pancake race at Olney, UKThe folklorist Brand says Pancake Day came from the pagan Fornacalia, in commemoration of making bread, before ovens were invented, by the goddess Fornax. The medieval Roman writer, Polydore Virgil, explains how the feasts of Bacchus were celebrated in Rome at the same time of year.

In the parish of Inverness, Scotland, a football match used to be held between the married and unmarried women.

In parts of Scotland, today is called Fasten's E'en, or Bannocky Day, but these days is not celebrated much, though cockfighting used to be common. A crowdie, or dinner was traditionally held on this day. A ring was put in the basin or porringer of the unmarried people, and whoever found it had an omen of marriage. Then the Bannich Junit, or 'sauty bannocks' were brought out. They were made of eggs and meal mixed with salt to make them 'sauty', then baked on a gridiron. Some article was mixed with the dough, and whoever got it in his bannock would be married within a year. Bannich brauders were dreaming bannocks and contained a little soot; the baker had to bake these in silence. Each person would take one, slip off silently to bed, lay his or her head on the bannock, and be assured of dreaming about his or her sweetheart.    

A famous pancake race at Olney in Buckinghamshire (pictured at right) has been held since 1445.

In Finland, the Shrove Tuesday specialty is a bun filled with almond paste and whipped cream: recipe. Mmmmm .....

In Brazil, today is Carnival; in Louisiana, USA, it is Mardi Gras.

 

Shrove Tuesday: when?

Mardi Gras posters

 

Read on at the Shrove Tuesday page at the Scriptorium

 

Carnival

The period from Epiphany (January 6), until Shrove Tuesday (Pancake Day, or Pancake Tuesday; Mardi Gras in French) is called Carnival. In Roman Catholic countries it is a period for amusement and revelry, hence the fairground meaning of the word. Thus, the famous 'carnival' celebrations of the Christian world (such as at New Orleans, USA, Bagolino, Italy and Rio de Janeiro, Brazil) take place at the end of the period when all foods may be eaten, and at the beginning of the period of fasting, although the weeks before Shrove Tuesday are in fact the period of carnival, or "removal from meat".

The word 'carnival' doesn't, as we might presume, originate in something like 'farewell (vale in Latin) flesh', though that's a reasonable assumption. It comes from the Latin carnis, flesh, and levare, to remove. Lent, when flesh may not be eaten, immediately follows Carnival.

From Webster's Revised Unabridged Dictionary (1913) [web1913]

Carnival \Car"ni*val\, n. [It. carnevale, prob. for older

   carnelevale, prop., the putting away of meat; fr. L. caro,

   carnis, flesh + levare to take away, lift up, fr. levis

   light.]

Like Christmas, the season known as Carnival owes some of its roots to the Roman Saturnalia festival, which influenced the early Christians at Rome. Milan, Roma and Naples were famous for their Carnival celebrations centuries ago, but Venice had the greatest of them all.

 

 

Folklore, customs, pre-Christian origins of: 

Epiphany  Candlemas/Imbolc  Hall Sunday  Collop Monday  Shrove Tuesday/Pancake Day

  Ash Wednesday & Lent  Mid-Lent  Care Sunday  Painful Friday  Lazarus Saturday

  Palm Sunday  Spy Wednesday  Maundy Thursday  Good Friday  Easter Saturday  Easter

Easter Monday  Easter Tuesday  Hocktide  Ascension  Rogation Days  Whitsunday/Whitsuntide

Corpus Christi  May Day/Beltaine  Lammas/Lughnasadh  Michaelmas  Halloween/Samhain

Martinmas  Advent  Christmas Eve  Christmas  More at Articles Index

Hundreds of feast days of saints, gods and goddesses at Wilson's Almanac Book of Days

 

Maslenitsa (detail), by Boris Kustodiyev, 1916. Oil on canvas.

Maslenitsa (detail), by Boris Kustodiyev, 1916. Oil on canvas.

Approximate date of Maslenitsa, Russia

On the dating of items in the Almanac

Maslenitsa (Russian: Масленица), or Pancake Week, is a Russian folk holiday that dates back to the pagan times. It is celebrated during the last week before the Great Lent that is the seventh week before the Easter. Maslenitsa is a direct analog of the Roman Catholic Carnival.

Maslenitsa has a dual ancestry: pagan and Christian. On the pagan side, Maslenitsa is a sun festival. It celebrates the imminent end of the winter.

On the Christian side, Maslenitsa is the last week before the onset of the Great Lent. During the Maslenitsa week meat is already forbidden to the Orthodox Christians, making it a myasopustnaya nedelya (Russian: мясопустная неделя). During the Lent itself, meat, fish, dairy products and eggs are forbidden. Furthermore, the Lent also excludes parties, secular music, dancing and other distractions from the spiritual life. Thus, Maslenitsa represents the last chance to meet with the worldly delights.

The essential element of Maslenitsa celebration are bliny (Russian pancakes). They are round and golden as the sun, and they are made from the rich foods still allowed by the Orthodox traditions: butter, eggs, and milk.

Maslenitsa also includes masquerades, snowball fights, sledding, swinging on swings and plenty of sleigh rides. In some regions, each day of Maslenitsa had its traditional activity: one day for sleigh-riding, another for the sons-in-law to visit their parents-in-law, another day for visiting the godparents, etc. The mascot of the celebration is usually a brightly-dressed straw effigy of Lady Maslenitsa, formerly known as Kostroma.

As the culmination of the celebration, on Sunday evening, Lady Maslenitsa is stripped of her finery, and put to the flames of a bonfire. Any blintzes which are left are also thrown on the fire. Once Lady Maslenitsa is reduced to ashes, the ashes are buried in the snow (to fertilize the crops), all people ask for forgiveness from each other and the Great Lent begins. This last day of Maslenitsa is also called 'Forgiveness Sunday'. To devout Orthodox Christians, it is the last day on which dairy products, fish, wine and oil may be consumed.

During the Soviet times the Maslenitsa as all the other religious holidays were suppressed. After Perestroika, the celebrations resumed, although they are seen by some as artificial restoration of a dead tradition.

Many countries with a significant number of Russian emigrants consider Maslenitsa as a suitable event in which to celebrate Russian culture, although the celebrations are usually reduced to one day and may not coincide with the exact date of the religious celebrations.   Source: Wikipedia

Site devoted to Maslenitsa    Margaret McKibben Maslenitsa

"Maslenitsa is a very ancient festival, the holiday of the Spring Equinox and the end of the winter frosts. People enjoy themselves, engaging in much feasting, dancing, wearing of masks, playing on traditional musical instruments, and contests of strength, all to enact spring unbridled, in action and fighting. Traditional pastries are also baked, called blini (a type of potato pancake), to symbolize the sun."   Source

 

Bagoss Carnival at Bagolino, Lombardy, Italy

"When a team of Italian researchers stumbled onto Bagolino's carnival in 1972, it was declared to be the most important ethnological discovery in 200 years."   Source

 

"Bagoss, Bagolino: Image used in Fair Use for non-proft, educational purposes, and linked to the page of origin by way of recommendationGeographically isolated, Bagolino has been able to develop a centurial tradition well known further away its regional borderlines: The Bagoss Carnival. The highlights of this popular Carnival are represented by the Dancers, the Musician and the 'Maschèr' (the mask). Important components of the heart of this famous carnival are the dances and music, as il Sordi recalls: '…a one of its kind phenomenon in Italy, with few competitors in Europe. Provides a breathless example of the complicated level a folk music society may reach …'

"To confirm this custom has very depth root, some ancient documents form the City State have been found, dating back to the XVI century. On 1518, the City State of Bagolino gives instructions to offer the Companion of Laveno, which came in town to celebrate and participate at the Carnival, a whole cheese as an award. It is necessary to remember at that time, it was significant and part of a tradition to exchange invitations between villages. On 1694 during a visit of Bishop Giorgio Sigismondo Sinnersberg, preached local priests 'during carnival time, don't you use the excuse to wander with a mask'. Buccio, peasant from nineteenth century, recalls that this Carnival was celebrated in enormous joy, even "directors" were chosen. Their duty was to observe no disorder would happen. To this party, adds Buccio: '…it was used to exchange invitations… among the communities of Storo and Condino, it would also take to exchange feast meals that would later on lead to grow friendship, love and correspondence …'

"Don L. Zenucchini, curate of Bagolino, wrote in 1929 to the Salesianian Missionars of Ivrea '… the Bagolino's Carnival is traditional, even if not approved by ecclesiastic authorities, for obvious reasons, goes on because of an ancient tradition. There is no harm in this Carnival, even old men on their seventies go around with the mask' Old people agree to the fact that Bagolino's Carnival keeps on in time without changing the ancient tradition given to this feast by Dancers and local Masks." [sic]

Source

 

Dordrecht, Netherlands

During Carnaval (Carnival), Dordrecht is called Ooi- en Ramsgat (Ewe's and Ram's hole), and its inhabitants are Schapenkoppen (Sheepheads). Throughout the year, tourists can buy sheep-related souvenirs. This name originates from an old folk story about tax evasion. Import of meat or beef cattle was taxed in the 17th Century. Two men dressed a sheep they bought outside the city walls to make it look like a man. The sheep was uncovered because it bleated as the three men (two men and one sheep) passed through the city wall gate.
Source: Wikipedia

 

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The Fugalia, or Regifugium, Roman calendar

This was a festival for men, not gods, symbolizing the end of the old year, as the old Roman New Year began on March 1 (equating to the modern Mardi Gras or Carnival). The Latin name 'Regifugium' means 'running for office'. On this day, kings of ancient Rome literally ran for office, fleeing on foot from the Forum. (Note: In the USA, political candidates 'run for office', while in most of the rest of the English-speaking world, such as Australia, candidates 'stand for election'. Another interesting quirk of the common langauge that divides us.)

The custom came down from an ancient annual rite in which the monarch was pursued by an eager band of would-be sovereigns. If he was overtaken by any of them, the king faced certain dethronement, and possible execution. Sounds a little like Sydney's annual City to Surf race, only harsher.

This flight (fugium) of the king (regis) is paralleled in other cultures, in which the ruler must prove his physical and spiritual stamina. According to Sir James Frazer in The Golden Bough, such a ruler in Rome underwent the Regifugium "with particular rigor to ensure that no personal defect should incapacitate him for the performance of those sacred rites and ceremonies on which, even more than on the despatch of his civil and military duties, the safety and prosperity of the community depended".

Each year on this day, a sacrifice was offered in the Comitium after which the king started running. Of course, in later years, it was merely a symbolic and festive occasion.

"… a relic of a time when the kingship was an annual office, awarded along with the hand of a princess, to the victorious athlete or gladiator who therefore figured along with his bride as a god and goddess in a sacred marriage to ensure the fertility of the earth by homeopathic magic."
Sir James George Frazer (1854 - 1941), British folklorist; The Golden Bough, 1922

St Augustine on the Fugalia
"…  instead of the obscene songs and licentious acting of players, instead of the celebration of those most filthy and shameless Fugalia10 (well called Fugalia, since they banish modesty and right feeling), the people were commanded in the name of the gods to restrain avarice, bridle impurity, and conquer ambition …" 

"10 Fugalia. Vives is uncertain to what feast Augustin refers. Censorinus understands him to refer to a feast celebrating the expulsion of the kings from Rome. This feast, however (celebrated on the 24th of February), was commonly called Regifugium."

 Source

From Wikipedia: What exactly this observance was occasioned by is a matter of some controversy. According to Varro and Ovid, this was a festival commemorating the flight of the last king of Rome, Tarquinius Superbus, in 510 BCE. Ovid's Fasti contains the longest surviving account of the observance; he begins:

Nunc mihi dicenda est regis fuga. Traxit ab illa
     sextus ab extremo nomina mense dies.
Ultima Tarquinius Romanæ gentis habebat
     regna, vir iniustus, fortis ad arma tamen.
(Now I must tell of the flight of the King, six days from the end of the month. The last of the Tarquins possessed the Roman nation, an unjust man, but nevertheless strong in war.)

Plutarch disagrees; he holds that since the Rex Sacrorum, substitute for the former king of Rome in various religious rituals, held no civic or military role, but nevertheless was bound to offer a public sacrifice in the Comitia on this date, the "flight of the king" was the swift exit the proxy king was required to make from that place of public business.

Roman festivals and notable days in the Book of Days    More

 

Feast day of St Adela

Feast day of St Betto

Feast day of St Ethelbert of Kent (St Aethelbert; St Æthelbert; St Aethelberht), first Christian king of England
(Great fern, Osmunda regalis, is today's plant, dedicated to this saint.)
This is according to William Hone, whose entry is for February 24. However, most sources give February 25 (qv).

(Note: The authority William Hone, has his entry at February 24. However, most sources, such as Patron Saints Index and Saints O' the Day give his feast day as February 25. The latter writes: "There seems to have been an unofficial cultus at Canterbury from early times, but his feast is found in calendars only from the 13th century, and generally on February 25 or 26, because Saint Matthias occupied February 24. He is commemorated in both the Roman and British Martyrologies.")

Feast day of the First and Second Finding of St John the Baptist's Head, Greek Orthodox Church
"The first finding came to pass during the middle years of the fourth century, through a revelation of the holy Forerunner to two monks, who came to Jerusalem to worship our Saviour's Tomb. One of them took the venerable head in a clay jar to Emesa in Syria. After his death it went from the hands of one person to another, until it came into the possession of a certain priest-monk named Eustathius, an Arian. Because he ascribed to his own false belief the miracles wrought through the relic of the holy Baptist, he was driven from the cave in which he dwelt, and by dispensation forsook the holy head, which was again made known through a revelation of Saint John, and was found in a water jar, about the year 430, in the days of the Emperor Theodosius the Younger, when Uranius was Bishop of Emesa."   Source

(See also August 29, Catholic Feast day of the Decollation (decapitation) of St John the Baptist)

 

Feast day of St Ida of Hohenfels

Feast day of St John Theristus  

 

Saint Matthias"Matthias breaks the ice ..."

Feast day of St Matthias the Apostle (Matthias of Jerusalem)

[From Wikipedia: In the New Testament Acts of the Apostles, the author of the Gospel of Luke records that Matthias was the Apostle chosen by the remaining eleven apostles to replace Judas Iscariot, following Judas's betrayal of Jesus and his suicide (Acts 1:21 - 26). St Matthias is venerated with a feast day in the Roman Catholic Church that was February 24, until it was moved in the 20th century to May 14, and in the Eastern Orthodox Church with a feast celebrated on August 9.]

As most of the ancient folklore associated with this saint is associated with the older feast day of February 24, this is where most of the information and lore about this saint is kept in the Book of Days.

Also known as the 'thirteenth apostle', because he replaced Judas, St Matthias was first stoned and then beheaded with an axe, or, so it is said. His symbol is a battleaxe and he is patron of woodcutters and carpenters.

Folklore has it that if there is sharp frost on his day it will last several days, something that happens on a February morning here in Australia about … never. A weather proverb also says:

Matthias breaks the ice, if he finds it;
If he does not break it, he makes it all the harder.

"Mentioned in the New Testament only in Acts 1:21-26, where, after the Ascension of Jesus, Matthias was selected by lot to replace Judas Iscariot. As Saint Peter is quoted in the Acts of the Apostles, Matthias was "one of the men who accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day he was taken up from us." Matthias, says Peter, was a 'witness to Christ's resurrection.'

""For some time a Gospel, said to be authored by Matthias, circulated in the early Christian world, but this has now been lost, apart from a few sentences quoted in other writers. 

"Unreliable legend had him preaching in Judea, Cappadocia, and on the shores of the Caspian Sea, where he endured great persecutions; he suffered martyrdom, perhaps at Colchis or Jerusalem.
His alleged relics were removed by Empress Saint Helena and are now venerated at Saint Matthias's Abbey in Trier, Germany. There appears to be some confusion between Matthias and Matthew in some of the early writings and legends (Attwater, Benedictines, Bentley, Delaney, White).

"In art, Saint Matthias is an elderly apostle holding or being pierced with an axe (German images), lance (Italian images), halberd, scimitar, or sword (Appleton, Roeder, Tabor). He is often confused with Saint Matthew, who should not hold a halberd, and with Saint Jude, who is generally represented as a younger man ..."   Source

 

Feast day of St Modestus

Feast day of Ss Montanus, Lucius, Flavian, Julian, Victorius, Primolus, Rhenus, and Donatian, martyrs at Carthage

Feast day of St Moss of Carragheen

Feast day of St Praetextatus, archbishop of Rouen, martyr

Feast day of St Simon of Saint Bertin

Click for Eastern Orthodox liturgical days    Shop saints

Powamu, Pueblo/Hopi purification ceremony, (Feb 12 - 28)

Sounkyo Ice Festival, Sounkyo Onsen (spa), Hokkaido, Japan (Jan 29 - Mar 5)

N'cwala, Zambia
"N'cwala is een Thanksgiving festival. Sinds een paar jaar wordt dit feest weer gevierd, nadat het 80 jaar niet is gedaan. Op dit feest wordt er traditioneel gedanst, muziek gemaakt en het nieuwe bier van het jaar, gebrouwen door Chief Mpenezi, gedronken. Het feest wordt gehouden in Chipata."   Source

("N'cwala is a Thanksgiving festival. For 80 years it was not celebrated, but has been for the last couple of years. At this festival there is traditionally dancing, music making, and the new beer of the year, brewed by Chief Mpenezi, is drunk. The festival is held in Chipata.") This might be an approximate translation. If your Afrikaans language is good, you might like to advise your almanackist. Thank you.

Bissextile
We have an extra day (February 29) in February in leap year, but the Romans counted February 24 twice, and called it dies bissextus (sexto calendas Martius), the sextile or sixth day before March 1. This day was reckoned twice (bis) in leap year, which was called annus bissextus.

Katsuyama Sagicho, Katsuyama, Fukui Prefecture, Japan (Feb 24 - 25)
This Chinese-influenced fire festival at Katsuyama involves twelve two-storeyed stages which are decorated with red-and-white striped cloth, ribbons, lanterns, statuettes and pine trees, which symbolise a deity. At 10 o'clock on February 25 they are made into a bonfire on the riverbank.

Independence Day (1918), Estonia

Día de la Bandera (Flag Day), Mexico

Dragobete, Romania
Dragobete is a traditional Romanian holiday. Dragobete was the son of Baba Dochia. It is known as "the day when the birds are getting engaged". This day is supposed to protect one from fever. If the weather allows it, girls and boys are supposed to pick snowdrops or other early spring plants for the one they are courting.

 

 

 

1500 Charles V, Holy Roman Emperor (Charles I of Spain; d. 1558)

1557 Mathias, Holy Roman Emperor

1709 Jacques de Vaucanson (d. November 21, 1782), French engineer and inventor who is credited with creating the world's first true robots, as well as for creating the first completely automated loom

1774 Prince Adolphus of the United Kingdom (d. 1850), 1st Duke of Cambridge

 

Jakob and Wilhelm Grimm1786 Wilhelm Grimm (pictured at right), German philologist, folklorist and fairy tale author (d. 1859), brother of Jakob (or, Jacob, at left).

Jakob and his younger brother Wilhelm, were professors at Berlin, investigators of the early history and literature of Germany.

They published a large dictionary of the German language (Deutsches Wörterbuch), and their famous Grimm's Tales. They were better known in their day – and still are highly reputed – as linguists. They proposed the Great Vowel Shift of the 15th century, when English vowels changed from their Continental values. Jakob propounded Grimm's law  (an informal name for what is formally known as the First Germanic Consonant Shift), the first description of systematic phonetic transformation within a language.

"Wilhelm Grimm was born in Hanau in 1786. He collaborated with philological researches, led by his famous brother Jacob Grimm. They both studied Law at Marbourg. In 1814 he was named Secretary at Kassel Library and later on he joint [sic] his brother at Gottingen Library. But due to political ideals they both had to quit university studies. In 1841 he became a member of the Science Faculty of Berlin.

"Wilhelm Grimm, Jacob Grimm and Gorres published Children's and Household Tales in 1812, where 'Snow White and the Seven Dwarves' and 'Hansel and Gretel' first appeared.

"He died in Berlin on December 1859."   Source

Grimm Brothers Home Page

 

1836 Winslow Homer (d. 1910), artist

Winslow Homer watercolours    Winslow Homer prints

1838 Medway Day (d. July 8, 1905), English-born Australian labor journalist and Baptist minister; chairman of the South Australian Baptist Association, 1870 - 71; nicknamed 'Judgement Day' by fellow journalists. Day had been leader writer for the Register in Adelaide, editor of Voice and became editor of Australian Worker in 1894. Although strongly influenced by the writings of Henry George, he eschewed the epithet 'Single Taxer'. However, in 1892 he was editor of the Single Tax League's paper, Pioneer. The Australian Dictionary of Biography says that "He so strongly championed the co-operative village settlements on the Murray that the Bulletin could say they were 'largely of his making'." A strong proponent of the co-operative movement, in the late-1890s he was manager of the Trades' Council Co-operative Store in Sydney.

Lawson & Co: associations with Henry and Louisa Lawson

1846