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9


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High on a throne of royal state, which far
Outshone the wealth of Ormus and of Ind,
Or where the gorgeous East with richest hand
Showers on her kings barbaric pearl and gold,
Satan exalted sat, by merit rais'd
To that bad eminence.

John Milton,
English poet, born on December 9, 1608; Paradise Lost

To be blind is not miserable; not to be able to bear blindness, that is miserable.
John Milton

Better to reign in Hell than serve in Heaven.
John Milton

Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.
John Milton

They also serve who only stand and wait.
John Milton

A man may be a heretic in the truth; and if he believe things only because his pastor says so, or the assembly so determines, without knowing other reason, though his belief be true, yet the very truth he holds becomes his heresy.
John Milton

There dwelt in Egypt two youths of noble birth, one of whom applied himself to study knowledge, and the other to accumulate wealth. In process of time that became the wisest man of his age, and this King of Egypt. Then was the rich man casting an eye of scorn upon his philosophic brother, and saying, "I have reached a sovereignty, and you remain thus in a state of poverty." He replied: "O brother! I am all the more grateful for the bounty of a Most High God, whose name was glorified, that I have found the heritage of the prophets---namely, wisdom; and you have got the estate of Pharaoh and Haman---that is, the kingdom of Egypt. I am a hermit, that mankind shall tread under foot; not a hornet, that they shall complain of my sting. How can I sufficiently express my grateful sense of this blessing, that I possess not the means of injuring my fellow creatures?"
Sa'di, Persian poet, who died on December 9, 1292

Paradise Lost 
Paradise Lost

He can see no good who will associate with the wicked. Were an angel from heaven to associate with a demon, he would learn his brutality, perfidy, and hypocrisy. Virtue thou never canst learn of the vicious; it is not the wolf's occupation to mend skins, but to tear them.
Sa'di

Whoever acquires knowledge and does not practice it resembles him who plows his land and leaves it unsown.
Sa'di

The sinner who spends and gives away is better than the devotee who begs and saves his money.
Sa'di

A scholar without diligence is a lover without money; a traveler without knowledge is a bird without wings; a theorist without practice is a tree without fruit; and a devotee without learning is a house without an entrance.
Sa'di

Of what use will be a dish of roses to you
Take one page from this rose garden of mine
A rose only lives for five or six days
The joy from my rose garden always stays.

Sa'di

But I pray mayster John Skelton, late created poete laureate in the unyversite of Oxenforde, to oversee and correct this sayd booke ... for him I know for suffycyent to expowne and englysshe every dyffyculte that is therm. For he bath late translated the epystlys of Tulle, and the boke of dyodorus siculus, and diverse other works ... in polysshed and ornate termes craftely ... suppose he hath drunken of Elycons well.
William Caxton, in the preface to The Boke of Eneydos compyled by Vyrgyle (1490), writing of John Skelton, English poet born on December 9, c. 1460

Her lothely lere
Is nothynge clere,
But ugly of chere,
Droupy and drowsy,
Scurvy and lowsy;
Her face all bowsy,
Comely crynkled,
Woundersly wrynkled,
Lyke a rost pygges eare,
Brystled wyth here.

'The Tunnyng of Elynour Rummyng'
, by John Skelton – Godfather of Rap

The trouble with Douglas Fairbanks, Jr is that he likes everything he sees – and he sees everything.
Clemence Dane, on Douglas Fairbanks Jr, American actor, born on December 9, 1909

I was only saying to the Queen the other day how I hate name dropping ...
Douglas Fairbanks Jr

I never tried to emulate my father. Anyone trying to do that would be a second-rate carbon copy.
Douglas Fairbanks Jr

I suppose many people don't even know if I'm still alive – well, perhaps I'm not.
Douglas Fairbanks Jr

 

 

December 9 is the 343rd day of the year in the Gregorian calendar (344th in leap years), with 22 days remaining.
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Feast Day of Juan Diego Cuauhtlatoatzin

From Mexico comes a quaint story involving a goddess and the Roman Catholic Church's holiest woman, Mary, mother of Jesus.

Goddess TonantzinOn December 9, 1531, a 57-year-old Mexican Indian farmer by the name of Juan Diego Cuauhtlatoatzin, an Aztec who had converted to Christianity, was minding his own business as he walked to early morning Mass, passing by the hill known as Tepeyac, between his village and Tenochtitlan (now Mexico City).

Juan Diego was born in 1474 in the calpulli or ward of Tlayacac in Cuauhtitlan, which was established in 1168 by Nahua tribesmen and conquered by the Aztec lord Axayacatl in 1467, and was located 20 kilometres (14 miles) north of Tenochtitlan (Mexico City).

  Tepeyac had for centuries been of significance to the people of what is now called Mexico – the Aztecs and their descendants – because it was the site of a shrine to the goddess Tonantzin.

Tonantzin (pictured above left), associated with the snake goddess Coatlique (perhaps cognate with the Judaeo-Christian Eve), was worshipped in the Winter Solstice celebrations at around this time of year. Tonantzin wore a white robe covered in feathers and seashells, which adorned her as the goddess promenaded among the worshippers and was ceremonially killed in a scene reminiscent of the apparent death of the sun of winter. The goddess was also known by the name of Ilamatecuhtli ('a noble old woman') and Cozcamiauh ('a necklace of maize flowers').

Juan Diego, who experienced an apparition of the Virgin of GuadalupeAs Juan Diego walked to Mass (some sources say he was walking to the shrine of the goddess), he heard celestial music and the sound of beating wings. Presently, a maiden appeared to him, dressed in the attire of an Aztec princess, a lovely apparition who, speaking to him in his native Nahuatl language, introduced herself to the startled peasant as Maria, the Mother of God.

Maria instructed the dazzled Juan to tell the Bishop of Mexico City, Juan de Zumarraga, to build her a chapel on the site.

Juan did as he was bade, and quite naturally his message impressed the Bishop not at all. His Grace just as naturally demanded evidence of Juan's fantastic story, and sent the Aztec on his way.

Shortly after, the farmer returned to the sight of the visitation of the Virgin, who reappeared and told Juan to climb the hill and gather an armful of Castilian roses (although December is not the season of their blooming) and to take them in his tilma, or cape, to the doubting de Zumarraga.

When Juan opened his cloak before the Bishop and out tumbled the 'miraculous' roses, His Grace fell astonished to his knees. Not only did the out-of-season flowers amaze the Bishop, but there on Juan's cloak was an image of the Blessed Virgin just as the farmer had said she had appeared to him, with cinnamon-coloured skin, dressed in traditional Mexican clothes, and surrounded by an oval frame of stars.

A church was built in 1533, on the location of the shrine of Tonantzin, and dedicated to Our Lady of Guadalupe. The image of Our Lady of Guadalupe has been used by advocates of indigenous rights throughout Mexico's history, most recently by the Zapatista movement ...

Was Juan Diego a real person?

Sceptics, however, including some Catholics, have doubted the very existence of Juan Diego. The earliest written reference to him dates from 1648, in a publication by a Mexico City priest about Our Lady of Guadalupe. A 1649 publication in Nahuatl followed, referring to earlier Nahuatl sources that have not been found. Regardless of this, he is now Saint Juan Diego as he was canonised in the Catholic Church on July 31, 2002 ...

 ... This story is an excerpt from the Virgin of Guadalupe page at the Scriptorium

The celebrations

Feast day of Saint Juan Diego Cuauhtlatoatzin is December 9   
Beatified Apri1 9, 1990 by Pope John Paul II at Vatican City; confirmed and ceremony held on May 6, 1990 at Mexico City, Mexico.    More

Feast day of Our Lady of Guadalupe is December 12  
Ten million visitors a year come to see Juan Diego's mantle with the Virgin's image.
Other apparitions of Mary   More

 
See also:

What is the Goddess Calendar?

Monagahan, Patricia, The Book of Goddesses and Heroines, Llewellyn 1990; Waverly Fitzgerald's article at School of the Seasons

Get your Virgin of Guadalupe lamp

'Mysterious images' inside the eye of the Virgin of Guadalupe

 

Fiesta of the Mother of Health, Pátzcuaro, Mexico
Fishermen's fiesta, with much dancing, clowning and fireworks. Dedicated to Tonantzin or Coatilque, Virgin of Guadalupe.
Sources: The Daily Bleed; The Phoenix and Arabeth 1992 Calendar

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Eight Sabbats for Witches


Celebrate the Earth
A Year of Holidays in the Pagan Tradition


Anarchism
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Wheel of the Year


Be A Goddess


The Wiggles - Yule Be Wiggling

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St Anne and Virgin, iconConception of St Anne (Orthodox calendar)

In the Orthodox Church, this is the day on which St Anne conceived the Virgin Mary (see also December 8, Feast of the Immaculate Conception). Mary's birthday is September 8. On a 17th-Century Scandinavian calendar, this day is marked with a pitcher for "it is time to pour water on the barley in order to brew the beer for Christmas cheer".
Blackburn, Bonnie
and Holford-Strevens, Leofranc, Oxford Companion to the Year, Oxford University Press, 1999

Anne's patronage includes against poverty; Brittany; broommakers; cabinetmakers; Canada; carpenters; childless people; equestrians; France; grandparents; homemakers; horse men; horse women; housewives; lace workers; lost articles; miners; mothers; old-clothes dealers; poverty; pregnancy; Santa Ana Indian Pueblo; riders; seamstresses; stablemen; sterility; turners; and women in labour.

 

Anna's Day, Scandinavia (specifically Sweden)
Recognizes everyone named Anna, and marks the day to start the preparation process of the lutefisk to be consumed on Christmas Eve.

 

Ásatrú: Day of Remembrance for Egil Skallagrimsson

Egil Skallagrímsson (sometimes given as Egill Skallagrimsson) was a Viking and a skald (bard). He was born in Iceland in the year 910 and died some time around the year 990. Egils saga (attributed to Snorri Sturluson, 1178 - 1241) tells the tale of his deeds.

"Odin was his God, and the blood of berserks and shape-shifters ran in his family. His lust for gold and for fame was insatiable. Yet the same man was passionately moved by the love of his friends and generously open-handed to those who found his favor. The same brain that seethed with war-fury also composed skadic poetry capable of calming angry kings. Can it be by accident that Egil followed Odin, the great resolver of paradoxes and riddles? Indeed all Asafolk – but especially those who follow the one-eyed God of battle and magic – can learn much from the life of this amazing man."   Source

From Wikipedia: Ásatrú (Icelandic 'Æsir faith') is a new religious movement which is attempting to revive the pre-Christian (Viking Age) Nordic religion as described in the Eddas.

It was established in the 1960s and early 1970s, in Iceland, by the Íslenska Ásatrúarfélagið which was founded by Sveinbjörn Beinteinsson. Ásatrú was recognized as an official religion by the governments of Iceland (in 1973), Denmark (in 2003) and Norway. The United States government does not officially endorse or recognize any religious group, however numerous Ásatrú groups have been granted nonprofit religious status going back to the 1970s.

While the term Ásatrú originally referred specifically to the Icelandic adherents of the religion, Germanic neopagan and reconstructionist groups widely identify themselves as Ásatrú, particularly in the USA. In this wider sense, the term Ásatrú is used synonymously with Germanic Neopaganism or Germanic Paganism, along with the terms Forn Sed, Odinism, Heithni or Heathenry and others.

Ásatrú is an Old Norse term consisting of two parts. The first is Ása (genitive of Áss) referring to one of two families of gods in the myths. The second part, trú, literally means "troth" or "faith". Thus, Ásatrú means "faith in the Æsir." The term is the Old Norse/Icelandic translation of Asetro, neologism coined in the context of 19th-Century romantic nationalism, first used by Edvard Grieg in his 1870 opera Olaf Trygvason. Therefore, the use of the term Ásatrú for Germanic paganism preceding 19th-Century revivalist movements is an anachronism. Likewise, use of Ásatrú as a synonym of Germanic Neopaganism, while widespread in the USA, can be misleading. Groups identifying themselves as Ásatrú cover a wide political spectrum, ranging from left-wing environmentalist groups, New Agers, universalists, tribalists, reconstructionists, folkish groups and even neonazi (e.g. Artgemeinschaft) movements. Some organizations have memberships that span this entire spectrum, while others are more specifically focused. Despite the wide divergance of beliefs and politics, the sole common denominator of these groups is the goal of reconstructing and practicing the historical pre-Christian religion of the Eddas. Members of the Íslenska Ásatrúarfélagið are somewhat unhappy with this semantic widening of the Icelandic term, and would prefer its usage to specifically apply only to reconstructed medieval Norse paganism.

Ásatrúar, sometimes used as a plural in English, is properly the genitive of Ásatrú.

Vikings!    The Troth    The Asatru Folk Assembly    The Asatru Alliance    Google category: Ásatrú

Die comitiale, ancient Rome
"This is one of the dies comitiales (C), when committees of citizens could vote on political or criminal matters."  
Source

Egyptian day (dies egypticus, dies ægypticus or dies mala), unlucky day in Medieval Europe. ("But, notwithstanding, I will trust the Lord" was the associated saying.)

Advent (Nov 30 - Dec 25), season of the coming of Jesus Christ

Feast day of St Balda

Feast day of St Budoc

Feast day of St Clara Isabella Fornari

Feast day of St Cyprian

Feast day of St Gorgonia

Feast day of St John Roberts

Feast day of St Julian of Apamea

Feast day of St Leocadia
(Corsican spruce, Pinus laricio, is today's plant, dedicated to this saint.)

Feast day of the Seven Martyrs of Samosata

Feast day of St Peter Fourier

Feast day of St Proculus of Verona

Feast day of St Siro

Feast day of St Syrus of Pavia

Feast day of St Valeria

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Hari Kugo; Daitosai, or Good-Luck Market, Omiya, Japan (Nov 30 - Dec 11)

Iyomante Matsuri, Kutcharo, Japan (Dec 1 - 15)

Constitution Day, Northern Marianas

Independence Day, Tanzania (of Tanganyika from Britain, 1961)

International Anti-Corruption Day

Christmas Card Day
The first Christmas card went on sale on this day in 1842.

 

 

 

c. 1460 John Skelton (d. June 21, 1529), English poet. He is said to have been educated at Oxford. He certainly studied at Cambridge, and he is probably the "one Scheklton" mentioned by William Cole as having taken his MA degree in 1484.

Famous as a rhetorician and a translator, Skelton entered into the service of Henry VII (1457 - 1509) in late 1488, and, in the last decade of the century, he was appointed tutor to Prince Henry (afterwards Henry VIII). He figured in the popular imagination as an incorrigible practical joker and satirist, and his sarcastic wit made him some enemies. The Bowge of Court is a satire directed against the vices and dangers of court life. As rector of Diss, he caused great scandal among his parishioners, who thought him more fit for the stage than for the pew or the pulpit. He was secretly married to a woman who lived in his house, and he had earned the hatred of the Dominican monks by his fierce satire.

Once, when being upbraided by his patron, Cardinal Wolsey, he quipped, "I pray, your grace, to let me lie down and wallow, for I can kneel no longer". In Colyn Cloute he incidentally attacked Wolsey in a general satire on the clergy. 'Speke, Parrot' and 'Why come ye nat to Courte?' are direct and fierce invectives against the cardinal who is said to have more than once imprisoned the author. Skelton's apologetic and autobiographical The Garland of Laurel (1523) appeared after he had made peace with Wolsey.

Skelton frequently signed himself "regius orator" and poet-laureate, but there is no record of any payments made for such offices.

By the end of the 16th Century, he was a "rude rayling rimer" (Puttenham, Arte of English Poesie), and at the hands of Alexander Pope and Thomas Warton he fared even worse. His own criticism is a just one:

For though my ryme be ragged,
Tattered and jagged,
Rudely rayne beaten,
Rusty and moughte eaten,
It hath in it some pyth.

More on Skelton

   

1594 King Gustavus Adolphus of Sweden (d. 1632)

1608 John Milton (d. November 8, 1674), English poet (Paradise Lost; Samson Agonistes). On his birthday in 1631, he wrote: "How soon hath Time, the subtle thief of youth, / Stolen on his wing my three-and-twentieth year!"

Milton wrote a series of pamphlets arguing for the legalization of divorce based on incompatibility. After completing his First Defense of the English People, he went blind at 43. The Poet Laureate Alfred, Lord Tennyson later apostrophised the author of Paradise Lost: "O mighty-mouth'd inventor of harmonies, / O skill'd to sing of Time or Eternity, / God-gifted organ-voice of England, / Milton, a name to resound for ages."

While visiting John Milton one day, King James II (then the Duke of York) opined that the poet's blindness was divine retribution for his defence of the execution of Charles I. "If Your Highness thinks that misfortunes are indexes of the wrath of heaven," Milton replied, "what must you think of your father's tragical end? I have only lost my eyes – he lost his head!"

After the Restoration in England in 1666, Milton was fined and lost his fortune. In April 1667, he sold the copyright of Paradise Lost to Samuel Simmons, a London bookseller, for ten pounds. After his death, his widow Elizabeth sold Simmons all remaining rights for another eight pounds. Simmons thus acquired England's greatest epic poem for the sum of eighteen pounds all up.

Paradise Lost online    Milton-L homepage

 

1842 Prince Peter Kropotkin (d. February 8, 1921), geographer and anarchist,  Moscow, Russia.

Kropotkin wrote the article on Anarchism in the famed Eleventh Edition of The Encyclopaedia Britannica (1910 - '11). People Kropotkin cites include Josiah Warren, Stephen Pearl Andrews, Lysander Spooner, Benjamin Tucker, Herbert Spencer, Pierre-Joseph Proudhon, August Spies and Albert Parsons. Kropotkin adds: "anarchism is connected with all the intellectual movement of our own times. JS Mill's Liberty, [Herbert] Spencer's Individual versus the State, Marc Guyau's Morality without Obligation or Sanction, and Fouillée's La Morale, I'art et la religion, the works of Multatuli (E Douwes Dekker), Richard Wagner's Art and Revolution, the works of Nietzsche, Emerson, W Lloyd Garrison, Thoreau, Alexander Herzen, Edward Carpenter and so on; and in the domain of fiction, the dramas of Ibsen, the poetry of Walt Whitman, Tolstoy's War and Peace, Zola's Paris and Le Travail".

The Britannica says of Kropotkin himself: "Although he achieved renown in a number of different fields, ranging from geography and zoology to sociology and history, he shunned material success for the life of a revolutionist."

Mutual Aid, A Factor in Evolution, By Peter Kropotkin
 

1848 Joel Chandler Harris (d. 1908), folklorist and author, creator of Uncle Remus and Br'er Rabbit

1868 Fritz Haber, German chemist, Nobel prize winner in 1918

1876 Berton Churchill (d. 1940), pioneer Hollywood actor

1882 Joaquín Turina (d. 1949), composer

1885 Grete Wiesenthal (d. 1970), dancer and choreographer

1886 Clarence Birdseye (d. 1956), American pioneer of deep-frozen food who introduced the first frozen food in 1930. When he did so, some feared that the word "frozen" would suggest freezer burn and scare away customers, so Birdseye simply called it "f