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Saint Bartholomew
Brings the cold dew.

Traditional English saying: chilly evenings start this time of year in the UK 
 
All the tears that St Swithin can cry,
St Bartlemy's dusty mantle wipes them dry.

English traditional proverb
 
As St Bartholomew's Day, so the whole Autumn.
English traditional proverb
 
If St Barthlemy's day be fair and clear,
Hope for a prosperous autumn that year.

English traditional proverb

(Alternatively) 
If the twenty-fourth of August be fair and clear,
Then hope for a prosperous Autumn that year.

English traditional proverb
 
Bathe your eyes on Bartimy Day,
You may throw your spectacles away.

English traditional proverb
 
If the winde change on St Bartholomew's day at night,
The following year will not be good.

English traditional proverb
 
All thunderstorms after St Bartholomew's Day are more or less violent.
English traditional proverb
 
At St Bartholomew
There comes cold dew.

English traditional proverb

Bartholomew Fair, by Ackerman, 1808

Bartholomew Fair, by Ackerman, 1808

Here's that will challenge all the fairs,
Come buy my nuts and damsons and Burgamy pears!
Here's the Woman of Babylon, the Devil and the Pope.
And here's the little girl just going on the rope!
Here's Dives and Lazarus, and the World's Creation;
Here's the Tall Dutchwoman, the like's not in the nation.
Here is the booths where the high Dutch maid is,
Here are the bears that dance like any ladies;
Tat, tat, tat, tat, says little penny trumpet;
Here's Jacob Hall, that does so jump it, jump it;
Sound trumpet, sound, for silver spoon and fork.
Come, here's your dainty pig and pork!

John Phillips, on Bartholomew Fair; Wit and Drollery, 1682, in
William Hone, The Every-Day Book, or a Guide to the Year, William Tegg and Co., London, 1878; 1825-26 edition online
 
We are all guilty – we all ought to plead guilty, and not to exculpate ourselves by throwing the blame on others.
William Wilberforce (1759 - 1833), English abolisher of the British slave trade (among other great injustices), born on August 24, 1759; on Britain's slave trade

God Almighty has set before me two great objects: the suppression of the slave trade, and reformation of manners.
William Wilberforce; from his diary, October 28, 1787. (By "manners," Wilberforce meant what we might call "morals" today.)

When my mother died I was very young,
And my father sold me while yet my tongue
Could scarcely cry 'weep! 'weep! 'weep! 'weep!
So your chimneys I sweep, and in soot I sleep.
William Blake, English visionary poet and artist; from 'The Chimney Sweeper'. William Wilberforce campaigned against child labour in the chimneysweeping industry.

We can no longer plead ignorance. We cannot evade it. We may spurn it. We may kick it out of the way. But we cannot turn aside so as to avoid seeing it. Let us make reparation to Africa, as far as we can …
William Wilberforce

… Let the policy be what it might, let the consequences be what they would, I am from this time determined that I would never rest until I have effected its [the slave trade's] abolition.
William Wilberforce

God Almighty has set before me two great objects, the suppression of the Slave Trade and the Reformation of Manners.
William Wilberforce

To give an accurate and exhaustive account of that period would need a far less brilliant pen than mine.
Sir Max Beerbohm, British writer and caricaturist, born on August 24, 1872; 1880
 
You will think me lamentably crude: my experience of life has been drawn from life itself.
Sir Max Beerbohm; Zuleiha Dobson, Ch. 7
 
The flattery of posterity is not worth much more than contemporary flattery, which is worth nothing.
Jorge Luis Borges, Argentinian author, born on August 24, 1899; 'Dead Men's Dialogue', Dreamtigers (tr. Mildred Boyer)

Why should we accept that the "talent" of someone who writes jingles for an advertising agency advertising dog food and gets $100,000 a year is superior to the talent of an auto mechanic who makes $40,000 a year? Who is to say that Bill Gates works harder than the dishwasher in the restaurant he frequents, or that the CEO of a hospital who makes $400,000 a year works harder than the nurse or the orderly in that hospital who makes $30,000 a year? The president of Boston University makes $300,000 a year. Does he work harder than the man who cleans the offices of the university? Talent and hard work are qualitative factors which cannot be measured quantitatively.
Howard Zinn, American historian born on August 24, 1922; Source: ZNet commentary, November 25, 1999

There is the past and its continuing horrors: violence, war, prejudices against those who are different, outrageous monopolization of the good earth's wealth by a few, political power in the hands of liars and murderers, the building of prisons instead of schools, the poisoning of the press and the entire culture by money. It is easy to become discouraged observing this, especially since this is what the press and television insist that we look at, and nothing more.
  But there is also the bubbling of change under the surface of obedience: the growing revulsion against endless wars, the insistence of women all over the world that they will no longer tolerate abuse and subordination ... There is civil disobedience against the military machine, protest against police brutality directed especially at people of color.

Howard Zinn; A People's History of the United States, 1999 edition, p 661

More important, I think, than who sits in the White House is who sits outside it. Whenever social injustices have had to be rectified, they were rectified not at the initiative of the president or Congress or the Supreme Court but because of social movements.
Howard Zinn; interview, The Boston Globe, November 14, 2004    Source

Wikiquote: Howard Zinn

The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity and an understanding of life that fills them with compassions, gentleness, and a deep loving concern. Beautiful people do not just happen.
Elisabeth Kübler-Ross, psychiatrist and author who died on August 24, 2004

For years, I have been stalked by a bad reputation. Actually, I have been pursued by people who have regarded me as the Death and Dying Lady. They believe that having spent more than three decades in research into death and life after death qualifies me as an expert on the subject. I think they miss the point. The only incontrovertible fact of my work is the importance of life.
Elisabeth Kübler-Ross; The Wheel of Life: A Memoir of Living and Dying (her autobiography), 1997

I always say that death can be one of the greatest experiences ever. If you live each day of your life right, then you have nothing to fear.
Elisabeth Kübler-Ross; ibid

Elisabeth Kübler-Ross quotes    And more   And more

 

 

 

August 24 is the 236th day of the year in the Gregorian Calendar (237th in leap years), with 129 days remaining.
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BartholomewBartlemas (Feast day of St Bartholomew)

(Sunflower, Helianthus annuus, is today's plant. It is dedicated to Saint Bartholomew [Nathanael bar Tolomai], Apostle, whose feast day this is.)

The feast day of St Bartholomew was so called in old England. This saint was one of the apostles of Jesus. Not much is known about him, but he might be the same as Nathaniel:

45 Philip found Nathanael and said to him, "We have found Him of whom Moses in the law, and also the prophets, wrote – Jesus of Nazareth, the son of Joseph."
46 And Nathanael said to him, "Can anything good come out of Nazareth?"
Philip said to him, "Come and see."
47 Jesus saw Nathanael coming toward Him, and said of him, "Behold, an Israelite indeed, in whom is no deceit!"
48 Nathanael said to Him, "How do You know me?"
Jesus answered and said to him, "Before Philip called you, when you were under the fig tree, I saw you."
49 Nathanael answered and said to Him, "Rabbi, You are the Son of God! You are the King of Israel!"
50 Jesus answered and said to him, "Because I said to you, 'I saw you under the fig tree,' do you believe? You will see greater things than these.
51 And He said to him, "Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man."
John 1:45-51 (New King James Version)

His symbol is a sickle, or a butcher's knife, in allusion to the knife with which he was flayed alive for his faith.

The Irish celebrated today by sharpening tools for threshing the harvest. A high wind that destroyed the harvest was called Beartlina Gaoithe, or 'Bartholomew of the Wind'.

Bartholomew's name comes from bar-Tholomeus, son of Ptolemy, an aristocratic name. His patronage includes Armenia, bookbinders, butchers, cobblers, neurological diseases, plasterers, shoemakers, tanners, trappers and twitching. According to Syrian tradition, Bartholomew's original name was Jesus, which caused him to adopt another name.

At England's Croyland Abbey, until the time of King Edward IV, the custom was to give knives to all visitors on this day. The holiday has a relatively bloody history, being the date of the impalement of 30,000 Transylvanians by Vlad the Impaler (Dracula) as well as that of the St Bartholomew's Day massacre (see This day in history, below, 1572). Bartholomew, along with Saint Jude Thaddeus is reputed to have brought the new religion of Christianity to Armenia in the 1st Century.

"The Roman Martyrology says that Bartholomew preached in India and Greater Armenia, where he was flayed alive and beheaded by King Astyages at Derbend on the Caspian Sea. Tradition has the place as Abanopolis on the west coast of the Caspian Sea and that he also preached in Mesopotamia, Persia, and Egypt. Pantenus of Alexandria (2nd century) is said by Eusebius to have found in 'India' a Gospel of Saint Matthew attributed to Bartholomew and written in Hebrew. The Gospel of Bartholomew is apocryphal and was condemned in the decree of Pseudo-Gelasius."   Source

More

 

Bartholomew FairBartholomew Fair

The play Bartholomew Fair (1614) by Ben Jonson (1572 - 1637), depicts the customs associated with the popular English fair held annually on St Bartholomew's day at Smithfield (home of two famed monasteriesSt Bartholomew the Great and Charterhouse) in the north-western part of London. Jonson's play is peopled with balladeers, stall holders, prostitutes and cut-purses.

Bartholomew Fair began with a vision. Rahere, the jester of King Henry I, said he had seen the apostle Bartholomew in a vision and he had directed him to found a church and hospital in his honour. After the work was done, Rahere established a fair which was to begin on his patron's day, and go for three days. It lasted from 1133 to 1855.

Sideshows displayed such wonders as The Wild Indian Woman and Child and The Giant Emew, from Brazil. Many locals opposed the noisy, debauched fair, for many years.

See also September 3

Bartholomew Fair online

Another version online

Works by Ben Jonson at Project Gutenberg

Historic picture of Smithfield Market circa 1830 featuring St Bartholomew's Hospital (the centre building in the background) and the shadow of St Paul's Cathedral behind that

Engraved image of last day of Old Smithfield Fair, 1855

 

St Bart's knife

St Bartholomew was skinned alive for his faith, so his symbol in art is a knife. An old English custom has it that when a knife or a pair of scissors is given as a present, the receiver must give a coin in return. The gift, having been 'bought', makes the user responsible for any ensuing injury.

Bartholomew doll

This old English term refers to a tawdry, overdressed woman. It comes from the cheap toys sold at the old Bartholomew Fair.

Blessing the Mead

In medieval times, St Bartholomew was the patron of the honey crop. At Gulval, Cornwall, UK, the Blessing of the Mead ceremony still takes place on St Bartholomew's Day. Mead is an ancient fermented drink made from herb-infused honey. In ancient Rome this sweet drink was offered to the gods of love and fertility.

Bartholomew's pig

It was the custom to eat roast pig at the famous St Bartholomew's Fair so the term Bartholomew pig denoted a fat person. (Thou whoreson little tidy Bartholomew boar-pig - Shakespeare, Henry IV, Pt II, II, iv.)

Chimney sweeps' feast

In the early 19th Century a man named Jem White held on this day each year a feast for London's chimneysweeps, in Smithfield. Cards were issued a week before to the master-sweeps, inviting only the younger urchins. James (Jem) White himself was head waiter.

Printers' feast day, old England

On this day, master printers used to put on a feast, which was known as a way-goose, for all journeymen. The bosses gave money to the workmen to spend in the taverns. The windows of every chapel, as a print shop was formerly called, were paned with paper, and were replaced annually on this day.

The Shepherds' Race, Markgröningen, Germany

In a delightful old (at least back to 1443) tradition from Markgröningen, today shepherds from the lowlands gather on a field for footraces. First the males, then the females race. The winners are crowned and lead their prize, a garlanded sheep, in procession. The day is filled with sack races, egg races, dancing and traditional games. One involves tipping a beaker of water with the head, without getting wet, in order to win a cockerel.

St Bart's Bun Race

This tradition takes place at St Bartholomew's Hospital, near Sandwich, on England's Kentish coast. On St Bartholomew's Day in 1217, the British ships of the Cinque Ports beat off a French invasion led by a sorcerer and pirate named Eustace the Monk. The importance of the battle led to the naming of the hospital, and in modern times the tradition has emerged of children winning currant buns after running around the chapel once.

St Bart's dole

Long ago at St Bartholomew's Hospital in Smithfield in the City of London, England, it was on the practice on this day for the almshouse to make an offering called Saint Bartholomew's dole - bread, cheese and ale - to all who asked for it. It could have been enjoyed by pilgrims on their way to Canterbury.

Fatten up the fish

On St Bartholomew's Day in Germany, people with carp-ponds start fattening up the fish for the traditional carp meal on Christmas Day.

English surnames from Bartholomew

Badcock, Badman, Bartle*, Bartlet, Bartlett, Batcock, Bate, Bates, Bateman, Bateson, Batkin, Batson, Batt, Batten, Batty, Tolly, Barson, Batterson, Betterson and Bettison.

 

*Burning Bartle in effigy: See August 21

 

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End of August or early September, Umhlanga Day (Reed Dance Day), Swaziland

Today, or a near day at the end of August, begins the Umhlanga week at the royal city of Lobamba, Swaziland. There young girls gather reeds for several days and on the sixth bring them to the queen or queen mother of this landlocked African monarchy. Before the queen they dance the umhlanga, a slow processional dance in which the girls, as a coming of age rite, throw reeds in the air. On day seven the girls rebuild the screens around the royal kraal with reeds.

 

Nativity of Osiris, ancient Egypt

In Egyptian mythology, Osiris was son of the earth god Geb and the sky goddess Nut, and the brother of Isis and Set, who murdered him. One of the most important of the deities, he was the god of the underworld and vegetation and a life-death-rebirth deity. There is also an extrasolar planet named Osiris.

Hymns to Osiris    Worship of Osiris    Egyptian calendar 

On the dating of Egyptian festivals and rites    Deities of many cultures in the Book of Days

Ancient gods and saviours and their similarities to Jesus

 

Odin's Ordeal (Aug 17 - 25); Discovery of the Runes

The Nordic and Germanic god Odin was the chief of the Aesir sky gods. He was worshipped as God of the Dead through the Viking period and is symbolised in art by a raven and a particular knot (valknut), Odin was patron of the fanatical warrior cult, the Berserks. He was hung from an ash tree, Yggdrasil (the world tree, or tree of life), whence he gained the knowledge he sought. Today (and August 25) was the commemoration of the day he discovered the runes.

 

Feast day of Mania, ancient Rome

Today was the first day of the Roman festival for the Manes, deified ancestral spirits. In fact, according to some, the European St Bartholomew's Day festivities grew out of this ancient festival.

"The rites of Mania were held in honor of Ceres, Mania, and the Manes. This was the first day for opening the Mundus Cereris, 'ritual pit of Ceres.' This pit was vaulted and divided into two parts. The lowest part was consecrated to the Underworld deities and also to the Manes, and closed with a stone. This cover, the lapis manalis or 'stone of the Manes', was removed today, on October fifth, and the eighth of November so that offerings could be dropped down. When this barrier was removed, the Manes rose into our world for a time. Mania was Christianized into St. Bartholomew's Day festivities, which continued until 19th century in London."   Source

Opening of Mundus Cereris, ancient Rome (first day)

Mundus Cereris was the womb or labyrinthine passage to the underworld, the domain of Ceres, the great Mother of vegetation. The structure was vaulted in the shape of an inverted sky, divided into two parts, and had a cover. We do not know for certain where the Mundus Cereris was, or is, but in 1914 Giacomo Boni discovered on the Palatine Hill in Rome a subterranean structure which he identified with the Mundus.

The cover was removed on August 24 (it is believed by some, the European St Bartholomew's Day festivities grew out of this ancient festival), October 5 and November 8, and these days were religiosi, when the way was supposed to be open to the lower world. First-fruits of the season would be offered to the Manes (ancestral spirits) and placed in the pit. 

Because the cover to the Mundus, the Lapis Manalis (Stone of the Manes), is considered an Ostium Orci (Gate of Hades), the Manes are freed to roam for the day, so marriage was not permitted today, and nor were battles nor business considered advisable.

One of the numerous spheres over which the goddess Ceres had influence was liminality, that is, boundaries and transitions between different stages of social life, a function that she shared with Janus. We note that this commemoration in its November occurrence almost precisely coincides with the Celtic Samhain (October 31), at which time the veil between the living world and that of the dead is said to be its thinnest, and its Christian corollaries, All Saints' Day and All Souls' Day, November 1 and 2 respectively.

Departed ancestors were remembered at this time.

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Ganesh Chaturthi (Hinduism; date varies annually, approx. Aug 20 to Sep 15)

Vulcanalia fires extinguished, ancient Rome
The fires of the previous night were allowed to burn out, or put out if they had been indoors.

 

Feast day of Agios Dionysios, Patron Saint of Ionian Island of Zante
The processions for Agios (Saint) Dionysios, patron saint of the Ionian island of Zante, are marvellously colourful, with the whole town strewing the roads with myrtle branches for the saint to pass over.

 

Feast day of St Abban

Feast day of St Aurea

Feast day of St Bartholomew the Apostle

Feast day of St Bregwine, Archbishop of Canterbury (d. 764)

Feast day of St George Limniotes

Feast day of St Irchard (Erthad)

Feast day of the Martyrs of Utica (c. 258)

Feast day of St Massa Candida

Feast day of St Audoenus (also called Audoen, Dado or Ouen), Bishop of Rouen
Today is the feast day of a saint who died in 683 and was buried at Rouen, France. In medieval times it was the practice for the legal authorities of that town to select one prisoner from death row and allow him to touch the shrine of St Ouen (or Audoen) and be pardoned.

Feast day of St Romanus of Nepi

Feast day of St Sandratus

Feast day of St Tation

Click for Eastern Orthodox liturgical days    Shop saints

The day of Eshu, Candomblé
In the tradition of Candomblé (an African religion practised chiefly in Brazil but also in adjacent countries) and Yoruba mythology, Eshu is one of the most malevolent deities. Eshu (other names include Elegua, Eleda and Elegba) is an Orisha, and one of the most respected deities of the tradition. He has a wide range of responsibilities: the protector of travelers, god of roads, particularly crossroads, the deity with the power over fortune and misfortune, and the personification of death, a psychopomp.

 

Waratambar, Papua-New Guinea/New Ireland

In New Ireland, and on near dates throughout much of Papua-New Guinea, August 24 is Waratambar, the day of thanksgiving to God and Nature. In New Ireland villages, people leave off work in fields, plantations and fishing grounds to celebrate with song and dance, often in costumes representing comic characters. It is a big day for socialising with family and friends and to remember the goodness of the harvest.
Source: MacDonald, Margaret Read, The Folklore of World Holidays, Gale Research Inc, Detroit and London, 1992, page 424 (citing Sawyer, Gene, Celebrations: Asia and the Pacific, Friends of the East-West Center, 1978, p. 63)

Flag Day, Liberia
Liberia is an African nation that has known little peace or social justice, but it still celebrates the day on which in 1847 the national flag was approved. The symbol bears eleven stripes representing the men who signed the declaration of independence.

President's Birthday, Sierra Leone

National Holiday, Ukraine

Daimyo Matsuri, Japan
This festival at Yuzawa, Japan, involves a parade of floats and procession of people dressed as feudal lords and their servants.

Kumogahata Agematsu Gyoji, Japan
Today's ceremony at Kita-ku, Mount Atago, Japan, involves a ten-metres column on which there are Chinese characters spelt out in fire.

Awa Odori Dance Festival, Tokushima, Japan (Aug 22 - 25)

 

 

 

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