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24


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In the year 1631, two men (inhabitants of Burton) agreed betwixt themselves upon St. Mark's eve at night to watch in the churchyard at Burton, to try whether or no (according to the ordinary belief amongst the common people) they should see the Spectra, or Phantasma of those persons which should die in that parish the year following. To this intent, having first performed the usual ceremonies and superstitions, late in the night, the moon shining then very bright, they repaired to the church porch, and there seated themselves, continuing there till near twelve of the clock.
Gervase Hollis, of Great Grimsby, Lincolnshire, England, a colonel in the service of King Charles I of England

'Tis now, replied the village belle,
St Mark's mysterious eve,
And all that old traditions tell
I tremblingly believe;
How, when the midnight signal tolls,
Along the churchyard green,
A mournful train of sentenced souls
In winding-sheets are seen.
The ghosts of all whom death shall doom
Within the coming year,
In pale procession walk the gloom,
Amid the silence drear.

J Montgomery

On St Mark's Eve, at twelve o'clock,
The fair maid will watch her smock,
To find her husband in the dark,
By praying unto good St Mark.

St Mark's Eve divination rhyme, Poor Robin's Almanac, 1770

If you love me, pop and fly,
If not, lie there silently.

St Mark's Eve divination rhyme, said while placing a nut on the hearth

 

Trojan Horse, April 24, 1184 BCE

Wherever God erects a house of prayer,
The Devil always builds a chapel there;
And 't will be found, upon examination,
The latter has the largest congregation.
Daniel Defoe, English author and activist who died on April 24, 1731; 'The True-Born Englishman', Part I, Line 1

Any institution which does not suppose the people good, and the magistrate corruptible, is evil.
Maximilien Robespierre, 'The Declaration of Human Rights', April 24, 1793

The public gardens at Sydney deserve more than the passing mention just made of them. The people of Australia personally are laudably addicted to public gardens – as they are to other public institutions with which they are enabled to inaugurate the foundation of their towns, by the experience taught to them by our deficiencies. Parks for the people were not among the requirements of humanity when our cities were first built; and the grounds necessary for such purposes had become so valuable when the necessity was recognised, that it has been only with great difficulty, and occasionally by the munificence of individuals, that we have been able to create these artificial lungs for our artisans. In many of our large towns we have not created them at all.
  The Australian cities have had the advantage of our deficiencies. The land has been public property, and space for recreation has been taken without the payment of any cost price. In this way a taste for gardens, and, indeed, to some extent, a knowledge of flowers and shrubs, has been generated, and a humanising influence in that direction has been produced. There are, in all the large towns – either in the very centre of them or adjacent to them – gardens rather than parks, which are used and apparently never abused.

Anthony Trollope, British novelist born on April 24, 1815; Australia and New Zealand, Chapman and Hall, London, 1873


It's a queer world, God knows, but the best we have to be going on with.
Brendan Behan, Irish writer, imprisoned on April 24, 1942

The audience is the barometer of the truth.
Barbra Steisand, American entertainer, born on April 24, 1942

I am simple, complex, generous, selfish, unattractive, beautiful, lazy, and driven.
Barbra Streisand

Barbra Streisand was my opening act in Las Vegas. She was multitalented from the start, but with the social instincts of a landlady. Barbra is interested in Barbra, and her only marriage that will survive is the one between her ego and her career.
Liberace

We are learning more as we interrogate or have discussions with Iraqi scientists and people within the Iraqi structure, that perhaps [Saddam Hussein] destroyed some [weapons of mass destruction], perhaps he dispersed some. And so we will find them.
USA President
George W Bush; lying in an NBC interview, April 24, 2003

Source: Bush Administration Officials' Lies about Iraq's Supposed Weapons of Mass Destruction in Their Own Words

 

 

 

April 24 is the 114th day of the year in the Gregorian Calendar (115th in leap years), with 251 days remaining.
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St Mark's EveSt Mark's Eve

Love prognostications

It used to be customary in North-country English villages for people to sit in the church porch on this day from 11 pm until 1 am for three years running, in order to see on the third year, entering the church, the ghosts of those who were to die before the next St Mark's Eve.

Another custom was to put out the fire ashes on the domestic hearth-stone overnight. In the morning of St Mark's Day, April 25, would be found the footprint of any person who was to die in the coming year. In some superstitious places, sometimes a prankster or malicious person would sneak into the kitchen during the night, and mark the ashes with the shoe of one of the householders.

St Mark's Eve was also a time for divination by nuts of a different kind: "A row being planted amongst the hot embers on the hearth, one from each maiden, and the name of the loved one being breathed, it was expected that if the love was in any case to be successful, the nut would jump away; if otherwise, it would go on composedly burning till all was consumed" (R Chambers, Book of Days*). Also, a smock was hung up at the fire before bedtime, and the anxious maiden would wait up to see who would turn the garment; that would be her husband-to-be.

In Northamptonshire, the custom was to make a 'dumb cake'. No more than three young maidens would meet in silence to make the cake and as soon as the clock struck twelve they would each eat a piece. The lasses would then walk up to bed backwards, without a word, which would break the spell. Those that were to be married would see the likeness of their future husband hurrying after them before they got into bed.

Old women advised the girls to unpin their clothes before this so they could slip into bed before they were caught by the shadow. If nothing was seen, the girls (if lucky) might hear a knock at the door, or a rustling in the house after they got to bed. To make sure they would, they put the dogs and cats outside before the ritual. Those that were to die unmarried would get no signs at all, but dream of graves and shrouds, churchyards and ill-fitting rings, which crumbled to dust when put on.

Another ceremony was to eat an egg yolk silently, then fill the egg with salt, and the sweetheart-to-be would appear before morning. In another, a girl went in the evening to the church porch where she placed a tree branch or flower. She would then return home near midnight. Later, the young woman went to get the branch and if she was to be married within the year she would see her own marriage procession pass before her eyes, the number of bridesmaids equalling the number of months to wait. If she was to die unmarried she would see a funeral, consisting of a coffin covered with a white sheet, borne on the shoulders of shadows that had no heads. At Helpstone, a character called Ben Barr watched the church every year at midnight and told the villagers their fate.

This was before singles clubs and online dating agencies.

*Robert Chambers, (Ed.), The Book of Days: A miscellany of popular antiquities in connection with the calendar, etc, W & R Chambers, London, 1881 (1879 Edition is online and 1869 edition here with CD-ROM available; See also The English Year: A Personal Selection from Chambers's Book of Days)

"In Spain, young men used to go out on the eve of St Mark's to look for a wild bull who becomes very mild and obedient when called Marco. On this day the bull is paraded through the street, adorned with garlands and with bread loaves on his horns. Women especially were devoted to him. Pope Clement complained about this custom in 1598 and it had died out by the 20th century. The bull was said to be very calm during the Mass but became ferocious afterwards and ran back to the hills. The women, the bull, the temple and the wine, all suggest the rites of Dionysos."
Granny Moon's Morning Feast

 

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‘As I Was Going to St. Ives’, Arthur Rackham, Frontispiece, June 1913, (Volume 40, No. 8, p. 673)Feast day of St Ivo (Ives) of Huntingdonshire, England

The city of Saint Ives (formerly Slepe, an old Saxon word meaning 'muddy'), Huntingdonshire, England was named for this saint who, according to medieval legend, was a wealthy Persian bishop who yearned for a more disciplined and arduous life. So he went to England with three companions, where they settled as hermits in the remote, wild fenlands in Huntingdonshire. There they died, in the 7th Century, according to the legend.

His gravesite was lost for years, but in 1001 four bodies were uncovered in an unmarked grave near or in Slepe. Because one of the skeletons bore a bishop's insignia, following a peasant's dream these episcopal bones were immediately 'identified' as those of Ivo.

The four skeletons were translated to Ramsey Abbey, where a holy well sprang up, at which many miracles were performed. Or, so it is said.

The St Ives in west Cornwall is named for Saint Ia.

As I was going to St Ives
I met a man with seven wives.
Each wife had seven sacks,
Each sack had seven cats,
Each cat had seven kits;
Kits, cats, sacks and wives –
How many were going to St Ives?
Traditional

Answer

Pictured above: 'As I Was Going to St. Ives', Arthur Rackham, Frontispiece, June 1913, (Volume 40, No. 8, p. 673)

Sacred springs and wells at the Scriptorium

 

Lyrid meteor showers (Apr 15 - Apr 28, peaking Apr 22)

Vinalia priora, ancient Rome (Apr 23 - Apr 28)

Feast day of St Alexander (friend and companion of Saint Epipodius)

Feast day of St Benedetto Menni

Feast day of Ss Beuve (Bova; Bona) and Doda, of Rheims

Feast day of St Deodatus

Feast day of St Diarmaid

Feast day of St Dyfnan

Feast day of St Egbert of Northumbria
St Egbert (d. 729; not to be confused with the later Egbert, Archbishop of York) was a novice in the Benedictine monastery of Lindisfarne in Northumbria in Anglo-Saxon England. Many other high-born notables were associated with his work: St Adalbert, St Swithbert, and St Chad. Egbert arranged the mission of St Willibrord, St Wigbert and others to the pagans.

More

Feast day of St Fidelis of Sigmaringen, martyr
(Blackthorn; Prunus spinosa is today's plant, dedicated to this saint.)
Fidelis (1577 - 1622) was a Roman Catholic saint and martyr to the counter-Reformation in Switzerland. A Catholic missionary among the Calvinists in Switzerland, Fidelis was killed by their soldiers in 1622. He and his relics worked 305 miracles.

More    And More

Feast day of St Gregory of Elvira

Feast day of St Honorius of Brescia

Feast day of St Mary Euphrasia Pelletier

Feast day of St Mellitus, third Archbishop of Canterbury

More

Feast day of St Robert, of Chase-dieu, Auvergne

Feast day of St Sabas

Feast day of St William Firmatus

Click for Eastern Orthodox liturgical days    Shop saints

Singing in May, Swinton, Lancashire, UK

Children's Day, Iceland

Nagasaki Takoage, or Kite-Flying Event, Nagasaki, Japan (Apr 3 - 29)

Yasukuni Matsuri, Japan (Apr 21 - 25)

Mibu Dainembutsu Kyogen, Japan (Apr 21 - 29)

Senteisai Matsuri, or Courtesan Festival, Japan (Apr 23 - 25)

 

Genocide Remembrance Day, Armenia

The term Armenian Genocide (also known as the Armenian Holocaust or Armenian Massacre) refers to the deportations and related deaths of hundreds of thousands of Armenians during the government of the Young Turks in 1915 - '17. The date commemorates the arrest, on April 24, 1915, of hundreds of Armenian intellectuals and community leaders, most of whom would be executed, which was a precursor to the ensuing events. In Yerevan, the capital of Armenia, crowds of people walk to the Tsitsernakaberd Genocide Memorial to lay flowers at the eternal flame.

From Wikipedia: While there is no clear consensus on how many Armenians lost their lives during what is called the Armenian genocide, there is general agreement among Western scholars that over a million Armenians may have perished between 1914 and 1918. Estimates vary between 300,000 (the Turkish claim) and 1.5 million (the Armenian claim), while Encyclopædia Britannica makes special reference to the research conducted by Arnold J Toynbee who was appointed by the British Foreign Office to investigate the forced deportation of the Armenians and the related casualties, who estimated a death toll of around 600,000 to 800,000; which formed the basis of the Allies' charges against the Ottoman government at the Paris Peace Conference in 1919 that up to 800,000 Armenians were killed during the war.

 

Republic Day, The Gambia (1970)

Newman's Day
Newman's Day is a USA college tradition involving drinking 24 beers within a 24-hour period on April 24.

24-hour comics day
A 24-hour comic is a 24 page comic book written, drawn, and completed in 24 hours.

TV Turnoff Week (Apr 23 - 27) (2007 date; varies annually)

 

 

 

1533 William I of Orange (d. 1584), Dutch national 'father'

1576 Vincent de Paul (d. September 27, 1660) Catholic saint born at Pouy, Landes, Gascony, France to a peasant family. His feast was formerly kept on July 19 (qv), but is now observed on September 27 (qv) – the day of his death.

1743 Edmund Cartwright, English inventor of the power loom that revolutionized industry but led to increasing immiseration of workers. Cartwright's elder brother, John, was a reformer who advocated annual parliaments and manhood suffrage.

"1743–1823, English inventor and clergyman. He was the inventor of an imperfect power loom that, when finally patented (1785), became the parent of the modern loom. It was the first machine to make practical the weaving of wide cotton cloth. A few of Cartwright's many other inventions were a wool-combing machine (1789), a machine for ropemaking (1792), and an engine (1797) that used alcohol as fuel. He cooperated with Fulton on his experiments with steam navigation."   Source

Cartwright's invention helped liberate workers from one kind of slavery and condemn them to another (wage slavery). His poem below shows his awareness of the terrible significance of his labours.

'To ------'

Chained to the oar and hopeless of reprieve,
From year to year to one dull task confined –
A task that needs no effort of the mind,
A task mere honest dullness might achieve –
Tell me, sincerely, though too proud to grieve
Or murmur at thy destinies unkind,
Dost thou not feel at least the chains that bind
Thy spirit down to toils it must not leave?
To have decked the shrine of Ceres with the flowers
That science gave to thy collecting hand;
To have served, by useful arts, thy native land:
These were thy hopes; on these were bent thy powers.
These hopes foregone, repress thy vain desires;
Curb thy aspiring soul and quench her useless fires.

1718 Nathaniel Hone (d. 1784), Irish-born painter

1815 Anthony Trollope (d. 1882), English novelist who also introduced the famed red pillar box to the UK. His mother, Frances Trollope (1780 - 1863), was the author of controversial The Domestic Manners of the Americans (1832) and many novels. He visited Australasia in 1871 and wrote Australia and New Zealand (Chapman and Hall, London, 1873).

 

Marcus Clarke1846 Marcus Clarke (d. August 2, 1881), Australian novelist (For the Term of His Natural Life; Australian Tales, 1896), bon vivant, and librarian at the State Library of Victoria.

In 1868 he became the first secretary of the Yorick Club, other members being Adam Lindsay Gordon, Henry Kendall and George Gordon McCrae. The first instalment of his well-known novel His Natural Life appeared in the Australian Journal in March 1870.

"He introduced the paradoxes of la vie de boheme – luxury cheek by jowl with poverty, islands of productivity amid a sea of laziness. Clarke 'lived like a Prince of the blood one day, and subsisted on a pipe and a pint of beer the next', he later recalled. Clarke acted out the contradictory bohemian fascination with the low life and the high life, cultivating 'an atmosphere of wit, poverty, luxury, champagne, tripe, tobacco, billiards, pawn tickets, the drama, the gutter, beef and cabbage, oysters and chablis, lavender gloves and coats at elbows.'

"In the French style Clarke presided over a bohemian HQ at the Cafe de Paris in Melbourne's Theatre Royal. Here he grandly blurred the Victorian distinction between work and play : 'We absorbed wine and women, and hate and love into us, that we might be able to write those magnificent articles.' And write Clarke did: plays, journalism, opinion and serialised fiction for popular periodicals such as the Melbourne Argus, the Australian and his own Colonial Monthly Magazine, which became Melbourne's literary hub. 

"Clarke enjoyed offending respectable society. He drank and ate to excess, gambled, smoked opium and hashish and even introduced a character into his Argus column called Dr Cannabis."
Source: Romancing the City: Australia's bohemian tradition

"He was steadily writing the instalments of His Natural Life, though later on he found it very difficult to be up to time with them. In the issue for December 1871 the proprietors of the Australian Journal, in apologizing for the absence of the usual monthly instalment, stated that although they had delayed publication they had been unable to obtain 'either copy or explanation'. The story was published in book form in 1874 differing in some particulars from the serial issue. On the advice of Sir Charles Gavin Duffy (q.v.) some portions had been omitted and a new prologue was written. In later editions the book is sometimes called For the Term of his Natural Life. This title is given to the edition of the story issued by Angus and Robertson in 1929 which is stated to be the 'first complete edition in book form'. 

"A short novel 'Twixt Shadow and Shine was published in Melbourne in 1875, but did not go into a second edition until many years after the author's death. Much of this work was done under great anxiety. He had early fallen into the hands of the money lenders, and in 1874 had been compelled to become insolvent. His industry was unfailing but he had no sense of business. Among his activities of this period were a play called Plot, which had a fairly successful run in 1873, much local journalism, and two or three pantomimes. He was also the Melbourne correspondent of the London Daily Telegraph. He had a fair salary and one way and another must at times have had a good income. Probably, as one of his biographers suggested, he had no conception of what was meant by 60 per cent interest. In 1877 he did a piece of hack work, a History of Australia, for the use of schools. He had been appointed sub librarian at the public library in 1873, but his work there must always have been subordinated to his literary work. In 1880 he became involved in controversy with Bishop Moorhouse (q.v.); he had a facile pen but it is doubtful whether he had the knowledge to fit himself for controversy of this kind. His private affairs were again involved about this period, and to add to his worries he had been appointed agent for his cousin Sir Andrew Clarke (q.v.), with a comprehensive power of attorney. Clarke was as little fitted to look after the affairs of another man as his own. In July his estate was again sequestrated and, worn out by anxiety and disappointment, he died on 2 August 1881, leaving a widow and six young children. Shortly before his death he was a candidate for the office of public librarian, but the position was given to Dr T. F. Bride.

"Marcus Clarke was short and slight with a face remarkable for its beauty. His wit was polished, his humour refined, he had great powers of description, and a slight stutter did not detract from his charm as a conversationalist. He was an excellent though unequal journalist, and he wrote some good light verse. His sketches of the early days in Old Tales of a Young Country (1871) still retain their interest, and of his novels Long Odds (1869) is good in its way. 'Twixt Shadow and Shine (1875), and Chidiock Tichbourne, published posthumously in 1893, might, however, have been written by any fairly competent writer of the period. His Natural Life is his title to fame. A powerful story of a grim period, it triumphs over its minor improbabilities, and its reader is carried on by its pure human interest to the last word."   Source

"Besides these novels Clarke also published a range of short fiction throughout his life, the best of which uses Gothic themes and conventions to construct strangely derivative stories about second sight, drug-use and phantasmagoric hallucination. These are collected in the posthumous publications Sensational Tales (1886) and The Mystery of Major Molineux and Human Repetends. At the end of his life he was working on a novel entitled Felix and Felicitas, a philosophical examination of the kind of imaginative idealism that had seemed to inform so many of Clarke's early aspirations as a writer. He died in 1881 at the age of 35, leaving a wife (the actress Marian Dunn) and six children under the age of eleven.

"Without doubt Clarke has a privileged place in the history of Australian literature. His Natural Life is justly considered the best novel written in Australia during the nineteenth century, while Clarke's career as a whole is central to any attempt to understand the development of colonial literary culture in nineteenth-century Melbourne."   Source

Lawson & Co: associations with Henry and Louisa Lawson

Sensational Tales    March 23, 1880 Age editorial by Clarke    More    More (with some poems)

 

 

1856 Henri Philippe Pétain (d. 1951), French soldier and statesman, who led the right-wing French government (Vichy regime) that collaborated with the Axis Powers in World War II

1876 Erich Raeder (d. 1960), commander in chief of the German navy

1878 Jean Crotti (d. 1958), Swiss artist

1882 Hugh Dowding (d. 1970), Scottish fighter pilot

1889 Sir Stafford Cripps (d. 1952), British politician

1896 Benjamin Whorf (d. 1941), American linguist

1897 Manuel Ávila Camacho (d. 1955), President of Mexico

1889 Sir Stafford Cripps (d. 1952), British Labour Party politician, Chancellor of the Exchequer in post-WW II Britain

1899 Oscar Zariski (d. 1986), mathematician

1904 Willem de Kooning (d. 1997), Dutch painter

1905 Robert Penn Warren (d. 1989), writer, Pulitzer Prize winner, first American Poet Laureate

1906 William Joyce ('Lord Haw-Haw'; d. 1946), American-born Irish-British fascist propagandist, writer and traitor during World War II. Joyce was executed by famed hangman Albert Pierrepoint on January 3, 1946, at Wandsworth Prison.

1914 Justin Wilson (d. 2001), Cajun humourist, celebrity chef, writer

1914 William Castle (d. 1977), director, producer

1924 Sir Clement Freud, British writer, radio personality and politician

1926 Thorbjörn Fälldin, Prime Minister of Sweden

1930 Jerome Callet, musician

1930 Richard Donner, director, producer

1934 Shirley MacLaine, actress and author

1940 Sue Grafton, author

1941 John Williams, Australian guitarist

1942 Richard M Daley, politician

1942 Barbra Streisand, singer, actress, director, the first person ever to receive a Grammy, an Emmy, an Oscar, and a Tony

"When she and Neil Diamond had a smash hit in 1978 with You Don't Bring Me Flowers, it was not the first time that the Brooklyn-born superstars had sung together. While students at New York City's Erasmus High School they both sang in the school choir."  Source: IMDB

 

1952 Jean-Paul Gaultier, fashion designer

1953 Eric Bogosian, actor, writer

1954 Mumia Abu-Jamal (b. Wesley Cook), journalist and political activist.

He is a political prisoner and death row activist. An award-winning journalist/author, his insightful commentaries and essays have earned him international recognition – and also the ire of many officials, who have vowed to silence him at all costs [Including NPR which cancelled and censored planned shows].

More on and by Abu-Jamal    Mumia is still the issue (ZNet, August 29, 2005)

Source: The Daily Bleed    Mumia Awareness Week, September 19 - 25 in the Book of Days

1962 Jeff Minter, computer games programmer

1964 Cedric the Entertainer, comedian, actor

1964 Djimon Hounsou, actor

1968 Stacy Haiduk, actress

1982 Kelly Clarkson, singer, winner of the first American Idol competition

 

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